Walt Whitman is thought by some to be the US’s greatest poet, certainly the most acclaimed expression of the nation’s better spirit. What follows is a fictional interview with Whitman, with the quotes drawn from his 1871 Democratic Vistas (http://xroads.virginia.edu/~hyper/whitman/vistas/vistas.html). Obviously liberty is taken with the context, though not with the text.
Mr. Whitman, would you care to comment on the current state of affairs existing in the US?
I say we had best look our times and lands searchingly in the face, like a physician diagnosing some deep disease. Never was there, perhaps, more hollowness at heart than at present, and here in the United States. Genuine belief seems to have left us. The underlying principles of the States are not honestly believ’d in, (for all this hectic glow, and these melodramatic screamings,) nor is humanity itself believ’d in. What penetrating eye does not everywhere see through the mask? The spectacle is appaling. We live in an atmosphere of hypocrisy throughout.
What, in your opinion, stands behind the “hollowness at heart�
From deceit in the spirit, the mother of all false deeds, the offspring is already incalculable. An acute and candid person, in the revenue department in Washington, who is led by the course of his employment to regularly visit the cities, north, south and west, to investigate frauds, has talk’d much with me about his discoveries. The depravity of the business classes of our country is not less than has been supposed, but infinitely greater. The official services of America, national, state, and municipal, in all their branches and departments, except the judiciary, are saturated in corruption, bribery, falsehood, mal-administration; and the judiciary is tainted. The great cities reek with respectable as much as non-respectable robbery and scoundrelism. In fashionable life, flippancy, tepid amours, weak infidelism, small aims, or no aims at all, only to kill time. In business, (this all-devouring modern word, business,) the one sole object is, by any means, pecuniary gain. The magician’s serpent in the fable ate up all the other serpents; and money-making is our magician’s serpent, remaining to-day sole master of the field.
Our country seems bent on expanding its influence far and wide, imposing its will on others. How do you view this?
I say that our New World democracy, however great a success in uplifting the masses out of their sloughs, in materialistic development, products, and in a certain highly-deceptive superficial popular intellectuality, is, so far, an almost complete failure in its social aspects, and in really grand religious, moral, literary, and esthetic results. In vain do we march with unprecedented strides to empire so colossal, outvying the antique, beyond Alexander’s, beyond the proudest sway of Rome. In vain have we annex’d Texas, California, Alaska, and reach north for Canada and south for Cuba. It is as if we were somehow being endow’d with a vast and more and more thoroughly-appointed body, and then left with little or no soul.
And your vision for the US?
The true gravitation-hold of liberalism in the United States will be a more universal ownership of property, general homesteads, general comfort — a vast, intertwining reticulation of wealth. As the human frame, or, indeed, any object in this manifold universe, is best kept together by the simple miracle of its own cohesion, and the necessity, exercise and profit thereof, so a great and varied nationality, occupying millions of square miles, were firmest held and knit by the principle of the safety and endurance of the aggregate of its middling property owners.
But surely other writers and thinkers share your vision of more “universal ownership†and the “safety and endurance of the aggregate 
But at present, (judged by any higher scale than that which finds the chief ends of existence to be to feverishly make money during one-half of it, and by some “amusement,” or perhaps foreign travel, flippantly kill time, the other half,) and consider’d with reference to purposes of patriotism, health, a noble personality, religion, and the democratic adjustments, all these swarms of poems, literary magazines, dramatic plays, resultant so far from American intellect, and the formation of our best ideas, are useless and a mockery. They strengthen and nourish no one, express nothing characteristic, give decision and purpose to no one, and suffice only the lowest level of vacant minds.
Is your vision attainable? Can it be more than a vista?
It is to the development, identification, and general prevalence of that fervid comradeship, (the adhesive love, at least rivaling the amative love hitherto possessing imaginative literature, if not going beyond it,) that I look for the counterbalance and offset of our materialistic and vulgar American democracy, and for the spiritualization thereof. Many will say it is a dream, and will not follow my inferences: but I confidently expect a time when there will be seen, running like a half-hid warp through all the myriad audible and visible worldly interests of America, threads of manly friendship, fond and loving, pure and sweet, strong and life-long, carried to degrees hitherto unknown — not only giving tone to individual character, and making it unprecedently emotional, muscular, heroic, and refined, but having the deepest relations to general politics. I say democracy infers such loving comradeship, as its most inevitable twin or counterpart, without which it will be incomplete, in vain, and incapable of perpetuating itself.
But the people do not seem attuned to your vision. They seem absorbed in other matters. Do you envision a change of disposition?
It really seems to me the condition, not only of our future national and democratic development, but of our perpetuation. In the highly artificial and materialistic bases of modern civilization, with the corresponding arrangements and methods of living, the force-infusion of intellect alone, the depraving influences of riches just as much as poverty, the absence of all high ideals in character — with the long series of tendencies, shapings, which few are strong enough to resist, and which now seem, with steam-engine speed, to be everywhere turning out the generations of humanity like uniform iron castings — all of which, as compared with the feudal ages, we can yet do nothing better than accept, make the best of, and even welcome, upon the whole, for their oceanic practical grandeur, and their restless wholesale kneading of the masses — I say of all this tremendous and dominant play of solely materialistic bearings upon current life in the United States, with the results as already seen, accumulating, and reaching far into the future, that they must either be confronted and met by at least an equally subtle and tremendous force-infusion for purposes of spiritualization, for the pure conscience, for genuine esthetics, and for absolute and primal manliness and womanliness — or else our modern civilization, with all its improvements, is in vain, and we are on the road to a destiny, a status, equivalent, in its real world, to that of the fabled damned.
You seem wary of destiny, empire, and indifference to a common identity.
Even to-day, amid these whirls, incredible flippancy, and blind fury of parties, infidelity, entire lack of first-class captains and leaders, added to the plentiful meanness and vulgarity of the ostensible masses — that problem, the labor question, beginning to open like a yawning gulf, rapidly widening every year — what prospect have we? We sail a dangerous sea of seething currents, cross and under-currents, vortices — all so dark, untried — and whither shall we turn? It seems as if the Almighty had spread before this nation charts of imperial destinies, dazzling as the sun, yet with many a deep intestine difficulty, and human aggregate of cankerous imperfection, — saying, lo! the roads, the only plans of development, long and varied with all terrible balks and ebullitions. You said in your soul, I will be empire of empires, overshadowing all else, past and present, putting the history of old-world dynasties, conquests behind me, as of no account — making a new history, a history of democracy, making old history a dwarf — I alone inaugurating largeness, culminating time. If these, O lands of America, are indeed the prizes, the determinations of your soul, be it so. But behold the cost, and already specimens of the cost. Thought you greatness was to ripen for you like a pear? If you would have greatness, know that you must conquer it through ages, centuries — must pay for it with a proportionate price. For you too, as for all lands, the struggle, the traitor, the wily person in office, scrofulous wealth, the surfeit of prosperity, the demonism of greed, the hell of passion, the decay of faith, the long postponement, the fossil-like lethargy, the ceaseless need of revolutions, prophets, thunderstorms, deaths, births, new projections and invigorations of ideas and men.
So you fear arrogance and locate greatness in humane values and a renewal of ideas. Does not our electoral system, our system of checks and balances give us some guarantee that we will not succumb to willful arrogance and ensure the emergence of new ideas?
Did you, too, O friend, suppose democracy was only for elections, for politics, and for a party name? I say democracy is only of use there that it may pass on and come to its flower and fruits in manners, in the highest forms of interaction between men, and their beliefs — in religion, literature, colleges, and schools — democracy in all public and private life… I have intimated that, as a paramount scheme, it has yet few or no full realizers and believers. I do not see, either, that it owes any serious thanks to noted propagandists or champions, or has been essentially help’d, though often harm’d, by them. It has been and is carried on by all the moral forces, and by trade, finance, machinery, intercommunications, and, in fact, by all the developments of history, and can no more be stopp’d than the tides, or the earth in its orbit. Doubtless, also, it resides, crude and latent, well down in the hearts of the fair average of the American-born people, mainly in the agricultural regions. But it is not yet, there or anywhere, the fully-receiv’d, the fervid, the absolute faith.
So you think…
For America, type of progress, and of essential faith in man, above all his errors and wickedness — few suspect how deep, how deep it really strikes. The world evidently supposes, and we have evidently supposed so too, that the States are merely to achieve the equal franchise, an elective government — to inaugurate the respectability of labor, and become a nation of practical operatives, law-abiding, orderly and well off. Yes, those are indeed parts of the task of America; but they not only do not exhaust the progressive conception, but rather arise, teeming with it, as the mediums of deeper, higher progress.
Do you find this progress embedded in those steering the ship of state, directing our institutions, or commanding our economy?
The best class we show, is but a mob of fashionably dress’d speculators and vulgarians. True, indeed, behind this fantastic farce, enacted on the visible stage of society, solid things and stupendous labors are to be discover’d, existing crudely and going on in the background, to advance and tell themselves in time. Yet the truths are none the less terrible.
Is it possible that a better world lies ahead? Perhaps one more democratic and– in your words– a world with “a vast, intertwining reticulation of wealthâ€?
We see, as in the universes of the material kosmos, after meteorological, vegetable, and animal cycles, man at last arises, born through them, to prove them, concentrate them, to turn upon them with wonder and love — to command them, adorn them, and carry them upward into superior realms — so, out of the series of the preceding social and political universes, now arise these States. We see that while many were supposing things established and completed, really the grandest things always remain; and discover that the work of the New World is not ended, but only fairly begun.
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Whitman’s Democratic Vistas is a collection of rambling, often disjointed observations about the US and democracy made nearly a century and a half ago. While it hopes for future progress toward noble goals, it well anticipates a process of decay, democratic erosion, and the ill-effects of “the demonism of greed†fostered by “business.â€
His expression of mindless conformity– “generations of humanity like uniform iron castings‖ is a memorable turn-of-phrase. His term “scrofulous wealth†leaves little doubt of his contempt for accumulation. And the wonderful words “hollowness of heart†are arguably a counterpart to the idea of “alienation.â€
Is there any doubt that “universal ownership†and “safety and endurance of the aggregate†count as an approach toward the idea of socialism?
Yes, the interview is fake. Yes, it rips quotes out of context. But it highlights thoughts that demonstrate the unfortunate continuity of US decadence, the course of a young nation traveling on the rails of capitalism. Whitman’s fears have been unfortunately exceeded today.
Zoltan Zigedy
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Posted By zoltan zigedy to ZZ’s blog at 3/09/2015 03:08:00 PM
