Category: Party Voices
A Book that was Missing

Havana, February 13, 2015
Remarks at the presentation of the book ¿Quién mató al Che?
Cómo la CIA logró salir impune del asesinato by Michael Ratner
and Michael Steven Smith, Social Sciences Publishing House, Cuba.
[Spanish translation of Who Killed Che? How the CIA Got Away With Murder]

Unofficial translation by Susana Hurlich, Havana
================================================
A Book that was Missing
Ricardo Alarcón de Quesada

Michael Ratner and Michael Steven Smith, in addition to being eminent lawyers, are active participants in the most important battles of the North American people for justice and freedom. Their book, dedicated to Leonard Weinglass – who, up to his last breath, devoted his life to the liberation of the Five Cuban anti-terrorists who served long years of unjust and cruel imprisonment in the United States – pays well-deserved tribute to our mutual friend when our heroes have now returned free to the Homeland.

To fight for justice in that country means, above all, to seek the truth and make it known in the most difficult of circumstances, confronting the concealment and manipulation of a powerful machinery determined to impose nothing else but ignorance on millions of people. This is a task that Lenny as well as Ratner and Smith have known how to carry out assiduously and consistently.

To prove that Ernesto Guevara was assassinated by the CIA, that his death was a war crime – a crime that never perishes – and that this deed was entirely the responsibility of the U.S. government called for an unremitting search.

After many years of demanding that the authorities comply with their own laws with respect to public access to information, today we can read documents that, despite the crossings-out and deletions that still seek to conceal numerous facts, allow the reader to discover that the official versions about Ernesto Guevara’s final combat were deliberately distorted.

It’s all about trying to make us believe that Washington preferred that Che, defeated and taken prisoner, would continue to live and that the crime was the result of unilateral decisions made by soldiers of the Bolivian Army who were then a docile instrument of the Empire.

Much has been written about Che and his epic Bolivian campaign and there are many authors who echoed the interpretation fabricated by the exponents of “plausible deniability.” At this stage, when both selective and massive assassination and the practice of torture and extrajudicial executions have become a generalized practice of a new way of making war, the book by Ratner and Smith is an opportune reminder that such treatment has a long trajectory.

It is as old as that of using servile armies and assassins – uniformed or not – as simple tools causing countless suffering to the peoples of Latin America under military dictatorships that the United States equipped, trained and managed.

In an earlier book, published in 1997 and the result of an equally relentless pursuit, the authors had revealed how the FBI tracked Ernesto Guevara’s activities in Guatemala and Mexico when he was not yet Che. In this book that they offer us now it can be confirmed that during his Bolivian campaign he was obsessively followed at the highest levels in Washington.

The U.S. Government’s Central Intelligence Agency was responsible for the cold-blooded murder of a wounded and unarmed young prisoner by the name of Ernesto Guervara. The actual perpetrators of the cowardly act were soldiers who acted under the control of the CIA and obeyed their orders without batting an eye.

Some are still walking, however, on the streets of Miami or are in their offices at Langley, mulling over their frustration. Because they could not kill Che. Che continued to live and his message returned victorious in a new Bolivia and in a Latin America that confidently moves ahead towards complete emancipation.

Because Che fought all his life leading the list of those named as essential by Bertolt Brecht. Essential are those who are never missing when they are most needed, those who are present, always on the front line, when the struggle is harder and more complex.

That is why Che lives. Because we need him now more than ever.

The Cuban edition of this book appears in a new juncture in which we greatly need the Guevarian light. Now we are entering a stage that poses new challenges that we must face with wisdom and firmness. The historic enemy of our people has not changed its nature or its strategy of domination, only its tactics. Because its crude and violent policy – and it is recognized as such – of half a century failed, now it will test methods that intend to be more subtle to achieve the same ends.

We must accept the challenge and advance down that path without ever abandoning our principles. And always remembering Che’s visionary warning. Do not trust the imperialists “not even a little bit, not in anything.”

Unemployment: A Report Card for Capitalism
| February 23, 2015 | 7:27 pm | Analysis, Economy, Karl Marx, Labor, National, Party Voices, political struggle | Comments closed
  – from Zoltan Zigedy is available at:
http://zzs-blg.blogspot.com/
Marx suggests in his articles for the Neue Rheinische Zeitung collected as Class Struggles in France, 1848-1850 that the first order of business for the working class is to secure jobs, “but behind the right to work stands the power over capital; behind the power over capital, the appropriation of the means of production, their subjection to the associated working class and, therefore, the abolition of wage labour, of capital and of their mutual relations.” It is through the struggle for a place in the capitalist system– however lowly– that the means for survival are won and the conditions are met for further challenges to the dominance of capital and even the very system of capitalism. But in a system of private appropriation and with labor as a commodity, life for those without capital begins with securing employment.
Because labor is a commodity, because labor must be a commodity in order for an economic formation to be capitalist, the right to a job cannot be enshrined in a capitalist constitution. Only socialist countries have or can endow everyone with the right to a job. That is why the right to a job is not included in the Universal Declaration of Human Rights. A weak “right to work” (participate in the labor market), a right to “free choice of employment” (compete in the labor market), and a right “to protection against unemployment” (vague, nonspecific prophylaxes or amelioration) are there instead (Article 23). Without recognizing the right to a job, the Universal Declaration effectively turns a blind eye to the ravages of unemployment and the indignities and injustices of the buying and selling of human productive effort.
That is one reason that the USSR and other socialist countries abstained from ratifying the Declaration in 1948.
Without unemployment, the capitalist system would suffer persistent pressure on the rate of profit. When the commodity– labor power– becomes scarce, capitalists must pay more to secure it, as they would for any other commodity. And since labor remains the largest cost component of most productive capitalist enterprises, labor-cost inflation erodes capitalist profits. Capitalism and the system’s beneficiaries will not, therefore, tolerate full employment. This is the nasty little truth that apologists and media windbags dare not speak.
Economists hide this truth by euphemistically coining terms like “marginal” or “frictional” unemployment or inventing obscurantist concepts like the “Non-Accelerating Inflation Rate of Unemployment” that set an increasingly low standard for “full” employment. By linguistic sleight-of-hand, the economics establishment offers cover for capitalist accumulation by ordaining an “acceptable” level of unemployment.
At the same time, this same establishment understands that unemployment is the greatest challenge to the stability of the capitalist system. The frequent sharp rises in unemployment brought on by dislocations, the business cycle, or systemic crisis dramatically increase the levels of social discontent and raise voices that question the system. For those who hold the reins of power, for those whose job is to contain dissatisfaction with capitalism, managing unemployment is essential.
From that perspective, the unemployment rate is arguably the best barometer of the health and viability of the capitalist system. Consequently reports of unemployment rates and trends are politically charged and subject to great differences in interpretation.
“The official unemployment rate… amounts to a Big Lie.”
Recently, the political manipulation of the unemployment rate came under attack from an unlikely source. Jim Clifton, chairman and CEO of Gallup, the polling organization, challenged the notion that the “official” rate of unemployment bore any relation to the realities of unemployment. Indeed, he called the rate a “Big Lie.” It’s worth examining his argument closely:
None of them will tell you this: If you, a family member or anyone is unemployed and has subsequently given up on finding a job — if you are so hopelessly out of work that you’ve stopped looking over the past four weeks — the Department of Labor doesn’t count you as unemployed. That’s right. While you are as unemployed as one can possibly be, and tragically may never find work again, you are not counted in the figure we see relentlessly in the news — currently 5.6%. Right now, as many as 30 million Americans are either out of work or severely underemployed. Trust me, the vast majority of them aren’t throwing parties to toast “falling” unemployment.
There’s another reason why the official rate is misleading. Say you’re an out-of-work engineer or healthcare worker or construction worker or retail manager: If you perform a minimum of one hour of work in a week and are paid at least $20 — maybe someone pays you to mow their lawn — you’re not officially counted as unemployed in the much-reported 5.6%. Few Americans know this.
Yet another figure of importance that doesn’t get much press: those working part time but wanting full-time work. If you have a degree in chemistry or math and are working 10 hours part time because it is all you can find — in other words, you are severely underemployed — the government doesn’t count you in the 5.6%. Few Americans know this.
There’s no other way to say this. The official unemployment rate, which cruelly overlooks the suffering of the long-term and often permanently unemployed as well as the depressingly underemployed, amounts to a Big Lie.
Though Clifton invokes the always suspect “Great American Dream” in his polemic, he fully appreciates the challenge unemployment mounts to the system’s legitimacy:
And it’s a lie that has consequences, because the great American dream is to have a good job, and in recent years, America has failed to deliver that dream more than it has at any time in recent memory. A good job is an individual’s primary identity, their very self-worth, their dignity — it establishes the relationship they have with their friends, community and country. When we fail to deliver a good job that fits a citizen’s talents, training and experience, we are failing the great American dream.
We owe Clifton a thanks for speaking a rare and uncomfortable truth. And we must admire his bitter remonstrations against those who hide, distort, or slant capitalism’s bad performance:
When the media, talking heads, the White House and Wall Street start reporting the truth — the percent of Americans in good jobs; jobs that are full time and real — then we will quit wondering why Americans aren’t “feeling” something that doesn’t remotely reflect the reality in their lives.
Capitalism’s Report Card
Many liberal economists would agree with Clifton that the official rate understates unemployment. Like Clifton, some will concede that those marginally attached to the work force or discouraged from the work force should be counted along with those who have looked for work in the four weeks prior to the survey. The Bureau of Labor Statistics (BLS) extends the survey period to the prior twelve months to capture those unemployment figures. Using those numbers and the numbers of those working part-time for economic reasons, the unemployment rate rises to over 11%.
But it is worth questioning how the BLS defines the labor force. They simply count those as employed who work at some time in their survey period and count as unemployed those who show in their records as looking for work. They add the two up to constitute the labor force. They make no effort in this survey to determine the relationship to employment of the tens of millions of people in the US population not counted as in the labor force because they are neither somewhat employed nor present in the unemployment roles.
Have those left aside given up looking because they could find no job in the years prior to the last twelve months? Are they forced out because they can no longer afford child care or must care for relatives? Does neglected health due to lack of insurance preclude working? Are they victims of racial, gender, or age discrimination?
BLS does not ask and we do not know.
We do know, however, that the labor participation rate, relatively stable for two decades, has dropped precipitously since the 2007-2008 crisis. Roughly five to six million fewer people now count as engaged in the work force at any given time today than did eight years ago. Such a sharp drop in such a short time cannot be explained simply by changes in retirement patterns or work-force entry. Thus, it is not unreasonable to view this shift away from gainful employment negatively in our score card for capitalism.
If we were to count this loss in the labor force with the other sources of unemployment, US unemployment (and underemployment) would move to the vicinity of 15%.
But we can take a longer, deeper view. We can ask pointed questions about those engaged in certain categories of socially useless, even destructive forms of employment as well as those completely isolated from the conventional labor force.
For example, the million-and-a-half military personnel and the three-quarters of a million Defense Department employees constitute unproductive workers whose absorption would present a hurdle to the private sector. High youth unemployment and the expense of education have driven thousands of less advantaged youth to the military as an alternative to unemployment, thus serving as a safety valve to the social volatility of idleness.
Homeland Security and other security agencies have enjoyed bursts of employment thanks to the bogus war on terror. These agencies, too, constitute unneeded public-sector job creation that masks potential unemployment.
And of course there is the weapons industry, a massive private-profit-generating behemoth that engorges itself on public funds, stands apart from market forces and risks, and belches death-dealing instruments. Spawned by a desperate, but post-war fear of economic depression, US ruling elites embraced this perverse form of public-sector Keynesian demand-creation as a companion to Cold War hysteria. Military production drives and is driven by US jingoism. US imperialism and the military-industrial complex constitute a dialectical unity. While millions are employed by this juggernaut, capitalism would struggle to find work for them in a peace-friendly economy.
Undoubtedly the most insidious technique of hiding unemployment is the unfettered, soulless operation of the criminal justice system. Even the English workhouse answer to unemployment in the early eighteenth century was arguably more humane than the US judicial-penal complex,  complex. Inmates in state and federal punitive facilities (not including county and local jails) grew from 329,821 to 1,406,519 from 1980 to 2001! In the same period, the crime rate was relatively stable or declining. In 2010 the number of adults warehoused in so-called correctional facilities totaled almost 2,300,000.
The 2013 incarceration rate was six times the rate of 1925. Given the absence of virtually any social services or welfare, the high incidence of poverty, and the squalor of US urban areas in 1925, it is difficult to explain the explosion of incarceration in our era of relatively tame criminality without searching for political expediencies.
Half a million guards and administrators shepherd this population; another half a million churn the gears of questionable justice; and a million police harvest the inmates from the streets. Like the military-industrial complex, the police-judicial-prison industry removes millions from productive activity and warehouses hundreds of thousands of those potentially counted as unemployed. Whether the inmates turn to crime because they have no jobs or not, they effectively are dropped from the labor force. Moreover, nearly 5,000,000 US citizens are on parole or probation, a circumstance that lowers the prospect for employment dramatically. Certainly thousands, if not millions, of these people fall into that statistically ignored area beyond the BLS labor-force boundary. They, too, must be counted as part of the hidden unemployed.
Understanding that unemployment is the Achilles’s heel of the capitalist system, it is not surprising that the official rate is so highly politicized. But it is misleading to accept the official rate or even the useful corrections without also exposing the concealed institutional places where employment is linked to destructive, anti-social activities or where potential workers are forcibly excluded from the work force.
When carefully studied, capitalism’s score on providing jobs is abysmal. Reformers who envision a capitalism divorced from militarism and its institutions, but robust with useful jobs, are naïve. The struggle against militarism, in the end, must take the road of a struggle against imperialism and its parent, capitalism — a revolutionary and not reformist path. Only with socialism will alternative jobs be guaranteed.
Similarly, caging those who have been ill-equipped to fit into a savagely competitive employment scramble only foretells a similar fate for those who pose other challenges to the system. Liberals and reformers miss this point entirely. Nor do they have a plan to incorporate those warehoused by the judicial-penal system into the private capitalist economy.
As Marx anticipated, the quest for a decent job marks the first step in the journey to socialism.
Zoltan Zigedy
Salt of the Earth – movie
| February 22, 2015 | 8:34 pm | Labor, National, Party Voices, political struggle | Comments closed

Film review: “Pride” (2014)

Film Review: “Pride” (2014)

Feb 20, 2015 07:48 pm | drew

by Róisín Lyder

Pride is a dramatized version of a series of events that took place in England and Wales during the 1983-5 miner’s strike, which was brutally crushed by Margaret Thatcher and her Tory government as part of their efforts to break the British trade union movement. The movie opens with the song ‘Solidarity Forever’ playing overtop of historical images of the strike and the song punctuates the rest of the film. Indeed solidarity is the real theme of Pride, a film that is a light-hearted meditation on the possibilities created when members of the working class overcome what may seem like insurmountable differences.

At the 1984 gay pride march in London we are introduced to Mark Ashton as he begins taking up a collection for the striking miners. It is at this march that the group Lesbians and Gays Support the Miners (LGSM) is formed. Ashton persuades the others to join by asking: “Who hates miners? Thatcher, the police, the public and the tabloids. Sound familiar?” The young queer people see the parallels; one suggests that the usual police harassers have been absent from the gay nightclubs lately because they have been too busy harassing the miners. The group sets about fundraising and eventually finds a mining town reluctantly willing to accept the cash. Following the usual practice of thanking solidarity groups, the LGSM are invited to the small Welsh town of Onllwyn where they meet an assorted cast of characters ranging from those who effortlessly lack prejudice, to the mildly uncomfortable, to the outright and staunchly homophobic. A series of predictable yet entertaining moments of bigotry and acceptance ensue.

Pride is not your average historical film; it is more glitter than grit. Reflection on the significance of LGSM to the history of the British left probably should not end here. Pride is silly, irreverent, tongue-in-cheek and will leave you laughing out loud the whole way through. In between the disco dancing and occasional outbreak of song, however, the film does manage to be thought provoking; raising a series of questions about what working class solidarity means.

The question that seems to linger most is what the members of LGSM receive in exchange for their unrelenting, unwavering commitment to the needs and the struggle of this mining town. How does solidarity emerge? One young gay man asks: “When did the miners ever come to our aid? Those bastards kicked the shit out of me every day.” However, the group is clearly touched by the kindness they receive from members of the mining community and for some of them the experience is an opportunity to work through their own difficult relationships with the small towns and families that raised them, but the real political exchange of solidarity only becomes clear at the end of the movie. It is here that Pride manages to pull off the happy ending the genre requires despite the obviously grim crushing of the strike movement. The film closes exactly one year after it starts at the 1985 gay pride march with dozens of buses filled with miners and their families descend upon London unannounced to march in support of the queer community.

As heartwarming – and truthful – as the ending is, Pride comes up short in explaining the motivations of LGSM. The film would have benefited from a more fully developed articulation of class politics. The inspiring commitment of LGSM to the strike cause comes off, at worst, as an odd and slightly masochistic hobby and, at best, as a result of a vague understanding of the shared experiences of groups targeted by the state. The real and more convincing explanation comes from the class-consciousness of the leadership of the LGSM. It is Mark Ashton who pushes forward with almost unfailing confidence in both the ability to the miners to overcome their prejudices and the absolute necessity of supporting the strike. Ashton was, in fact, a communist organizer and the leader of the YCL-Britain during the strike and before his untimely death of HIV AIDS at the age of 26. The only nod to Ashton’s political commitments happens when he is on stage at a nightclub in London someone in the audience yells ‘commie’. Clearly Ashton and other key members of LGSM had a deep commitment to revolutionary politics and the interests of the working class as a whole but the movie leaves this part of the story untouched.

Some have suggested that Ashton’s political background was left out in an attempt not to alienate audiences. If true, the irony is palpable. For a film clearly articulating the lessons that we should be proud of who we are when we participate in the struggle (“this is a gay and lesbian group and we are unapologetic about that”), and that we shouldn’t take heed of what our enemies say about us (“I don’t believe what they say about us miners, why should I listen to what they say about the gays?”), the choice to skirt Ashton’s revolutionary politics seems a shame.
This and other great articles will be in the next print issue of Rebel Youth! It’s a special issue on the struggle for full equality to be released for International Women’s Day 2015. Be sure to check it out!

Statement from the Communist Party of Ireland.
| February 21, 2015 | 8:27 pm | Analysis, Communist Party Ireland, Economy, Greece, International, Party Voices, political struggle | Comments closed

21st February

The crowing from the establishment and its tame media about forcing a climb-down by SYRIZA over the Greek debt and the continuing austerity programme barely disguises the complete contempt that they have for the people.

It matters little whether one thought that SYRIZA would inevitability have surrendered to the demands of the European Union or had hoped they would stand up and challenge it and defend the Greek people and blaze an alternative direction from within the European Union and oppose the IMF. Those who are anxious to advance the people’s interests need to reflect more seriously about what these past few weeks have demonstrated.

One of the lessons must be that the treaties governing European Union have in effect outlawed not only a radical people-centred solution but have effectually outlawed even tame Keynesian policies, and that the controlling forces are determined to solve the crisis of capitalism at the expense of the working people.

A second thing is clear: that people can vote at the national level for whoever they like, but this is not decisive, as the European Union will impose TINA (“There is no alternative”) and the economic and political straitjacket of what is in the interests of capitalism.

The debt is still the weapon of choice to be used against the people; democracy has been trumped by the overriding needs of European monopolies and the big finance houses and banks.

Those in Ireland who still labour under the illusion that the European Union can be transformed into something that it is not, need to look long and hard at the events of the last few weeks. The blocking minority that is built in to the EU decision-making process means that the big powers—those with real economic power and therefore real political power—can block anything that is not in the interests of the monopolies and finance houses.

The Irish government, once again demonstrating its abject servility towards imperialist powers, did nothing to support the Greek people apart from expressing a vacuous sympathy, and voted to defend the interests of the ruling class.

Those who continue to peddle the illusion, whether here in Ireland, in Greece or in Spain, that they can solve the people’s problems within the confines of the European Union and controlling mechanisms such as the euro are only leading our people down a blind alley. There are simply no solutions to be found to debt or austerity within the European Union.

The struggles of the Greek people have exposed the true class nature of the EU and its institutions. They have shown that it can be resisted – a lesson that needs to be learnt by working people throughout Europe.

End discrimination against communists!

http://petitions.moveon.org/sign/revise-title-vii-remove

Revise Title VII: Remove the paragraph allowing discrimination against communists

To be delivered to The United States House of Representatives, The United States Senate, and President Barack Obama

Petition Statement

Title VII, the federal law which prohibits employers from engaging in discriminatory employment practices, exempts members of the Communist Party from protection. In effect, it allows employers to freely discriminate against and/or harass employees who are members of the Communist Party or affiliated organizations. The clause which allows discrimination against communists needs to be removed since it is discriminatory, unconstitutional, outdated and is a violation of human rights.

 

Where We Stand
| January 29, 2015 | 10:10 pm | Analysis, National, Network of Communist Clubs, Party Voices | Comments closed

http://mltoday.com/where-we-stand?utm

Network of Communist Clubs (NCC)
Political Declaration
January 8, 2015
 
At a meeting in Pittsburgh on August 16, 2014, a group of Communist men and women, Black, white, and Latino, formed a Network of Communist Clubs (NCC). In so doing, we subscribe to the following ideas and principles. We invite those who share these ideas to join us to create local Communist clubs and develop a new Communist party with a program for the 21st century.
 
1. The social, political, and economic problems that plague the majority of the US people are ultimately rooted in the system of private ownership, corporate accumulation of wealth, class rule, and savage selfishness: capitalism.

The most transparent expression of this unjust system is the division of our society into two major classes: those who must seek employment to live and those who employ and exploit the others.

The underlying class contradictions of capitalism have not changed since capitalism appeared on the world stage. The world is entering a period when these contradictions are becoming more and more evident. The divisions between rich and poor in the world, most strikingly seen in the United States, become ever wider. The effects of pollution and climate change are growing. The climate crisis adds another powerful argument to the case for the transition from capitalism to socialism – human survival.

2. We live in the era of imperialism and resistance to it. Imperialism is capitalism in its monopoly stage. The U.S remains militarily the strongest imperialist country on the planet, though capitalism still develops unevenly, and other countries and blocs economically challenge the US.

Imperialist exploitation, occupation, and war dominate despite the fact that most nations have freed themselves from direct colonial control.   While most nations have freed themselves from being controlled outright, imperialist states still rule other nations through colonialism. This includes the US, which holds Puerto Rico, Guam, American Samoa, the Northern Mariana Islands, and US Virgin Islands under colonial subjugation.

Nevertheless, the resistance to US domination is increasing in Latin America, Africa, and Asia. The class struggle in the US and the European Union promises to intensify.

3.   The science of Marxism-Leninism and its concepts of class struggle, state-monopoly capitalism and imperialism remain the best guide to understanding our world. Socialism — that is, a society based on productive property democratically owned and controlled by the workers for the benefit of all people — remains our goal, and the Leninist prescription of a “party of a new type” remains the best guide for successful struggles against capitalism.

4. The election of an African-American President convinced some that we had entered a “post-racial” era in which a person’s race was socially irrelevant and no longer played a role in determining their life chances. However, the racist legacy of slavery, genocide, and Jim Crow continues in the form of mass incarceration, Stand Your Ground laws, attacks on public education, the War on Terror, deportation, and other ongoing and increasing attacks on working people of color.

We believe compensatory actions, affirmative actions are essential elements on the path to erasing the legacy of slavery and the national oppression that came in its wake. Contemporary racism is not only a historical legacy; it is sustained by the drive for corporate superprofits.

Racist oppression diminishes the health, safety, income, and overall well-being of people of color. It pits white workers against workers of color, and stokes antagonisms among racially oppressed workers of different races and ethnicities. Yet, racism not only harms people of color, but also harms white workers who are encouraged to blame racial minorities for problems that are caused by capitalism and that can only be solved through the self-activity of a working class united across all ethnic, racial, religious, and national lines. The struggle against racism thus remains a central task of Communists, one inextricably tied to workers’ struggle in their own class self-interest.

Racial and national oppression started with the arrival of capitalism to these shores and the treatment of the Native American peoples. It will not end until the reasons for it are abolished. Genocide is not too strong a word for the treatment of Native American peoples.

5. As residents of the main imperialist power, U.S. Communists have a special obligation to fight against the military interventions, electronic spying, CIA operations, drone attacks, torture, and other affronts to peace and human dignity conducted by the U.S. Government. For the same reason, we have a special obligation to build international solidarity with Communists and others abroad fighting for peace, workers power, national sovereignty and socialism.  The War on Terror, like the big lie of the “Soviet Threat“ before it, is used to justify US aggression and boundless military spending.

6. The struggle for workers’ interests and workers’ power remains the fulcrum for changing the world. The cutting edge of this struggle remains the trade unions. Communists must not only resist the erosion of collective bargaining and union rights but must struggle within the trade unions for a program of class struggle unionism. Our notion of class struggle unionism does not concede the employers’ right to a profit. Nor does it separate the struggle of members for a contract from the larger issues that impact the community, the nation, or the world.

7.  The institutions of modern-day US capitalism — the criminal-justice system, the media, cultural production, the party system — tighten the grip of Wall Street and create profound crises for the rest of us. Millions now see that the two-party system sustains corporate power and is an impediment to majority rule. Democracy requires building political independence of the two-party system.

8. In an era of deteriorating economic conditions, cutbacks in education, health and social services, environmental crisis, and rising Right-wing and religious fundamentalist ideologies, class struggle takes various forms. Communists not only need to join these struggles, but also bring to them a class perspective. This includes the struggles of women, members of the LGBTQ community, students, the aged, and immigrants. It also includes the struggles to preserve the environment and protect privacy, voting rights, civil liberties, and to create a health care system that serves people, not profits.

Oppression in the US takes many forms. The largest category of special oppression is women who still earn only 77 cents for every dollar earned by men. The gap is much greater for African-American and Latina women. The oppression they suffer is not only economic. The continuing attack on the reproductive rights of women particularly affects working class and women of color. Therefore, we recommit ourselves to significantly increase the fight for women’s equality.

9. The collapse of the Soviet Union and the Eastern European socialist countries represented the greatest setback in the history of workers’ and peoples’ struggles. Though these countries were not without problems, the Soviet Union represented the strongest curb on imperialism, the greatest support for the economic well being of workers everywhere in the world, and the greatest aid to countries and movements struggling for national independence and socialism. The collapse of the Soviet Union has caused many Communists or former Communists to become confused, cowardly and ashamed of their own history.

10. The Communist Party USA, in spite of its glorious history and many decent members, has irretrievably lost its way. It has abandoned most of its former ideology and organization, forsaken the struggle against racism and international solidarity, eschewed change in the trade unions and action in the streets, and tried to channel all discontent into support for the Democratic Party.

11. As the crisis of capitalism deepens, as people’s economic uncertainty and suffering increase, the Right wing may continue to grow, but we believe one of the reasons for its influence is the lack of a Left-wing alternative. The best answer to the unrelenting rightward drift by the Democratic Party and much of the leadership of the trade unions and other organizations is to rebuild a real Left movement and political independence around such issues as peace, ending racist oppression, economic justice, environmental protection, and class-struggle trade unionism.

12. As Lenin taught, and the history of the Communist movement has proven, the two greatest impediments to successful struggle are opportunism (giving up principles for short-term gain) and sectarianism (a dogmatic unwillingness to work with others because of differences). We believe that resolving differences in tactics is achieved through engagement with others in the crucible of struggle.

For more information contact: TCC.NCC2014@gmail.com