http://blackagendareport.com/node/14678
Freedom Rider: An Angry White Man Kills Again
by BAR editor and senior columnist Margaret Kimberley
“The stand your ground and open carry laws are a return to the days when white supremacy was openly expressed through conquest of the native population, slavery, and lynch law terror.â€
Craig Hicks was a human time bomb [5] in his Chapel Hill, North Carolina neighborhood. He was constantly spoiling for a fight, about noise or parking or anything else that he found irritating. Hicks was always armed, a resident of an “open carry†state which allowed him to wear a holstered gun anywhere at any time. On February 10, 2015, Hicks turned himself in to the police and confessed to murdering three people that day.
The victims were identified as Deah Shaddy Barakat, his wife Yusor Abu-Salha, and her sister Razan Abu-Salha. Hicks had argued with the family about parking spaces but it seems any reason to pull the trigger would have been good enough.
Hicks motive for the killing is murky. Some of his political views could be called liberal and others conservative. But more than anything Hicks was serious about being a white man. He loved his guns and he asserted his right to be armed at all times. It is likely that he had mental health issues, but the sickness did not emerge solely from this particular individual.
Where Hicks fell on the political spectrum is really beside the point. He expressed support for the right to bear arms, marriage equality and abortion rights but more than anything he supported his right to be violent. Because of their passivity everyone around him did as well.
His neighbors are now telling the media about his constant arguments and confrontations while being armed but there are no reports of anyone ever calling the police about his behavior. The Barakats told relatives they feared Hicks but ultimately decided not to call the police either. Hicks’ neighbors discussed their concerns among themselves but took no other action. The complicity led to unintentional enabling and that made the killings inevitable.
“Open carry laws are obviously reserved for white people only.â€
The inaction stands in stark contrast to the treatment meted out to black people who are at risk of being killed even when they don’t threaten anyone. North Carolina allows open carry of firearms but so does the state of Ohio. That fact didn’t keep John Crawford or Tamir Rice from being shot down in Dayton and Cleveland respectively. They had toy guns and weren’t a danger to anyone. Yet both of them are now on the long list of black people killed by the police. Open carry laws are obviously reserved for white people only.
It is important to ask if the Hicks murders were a hate crime but there are questions which must be explored and they may be harder to deal with than legal definitions. The most fundamental questions is this. Why are white people seen as benign and their behavior as normative, no matter what they do?
Try to imagine a black man picking fights with his neighbors while armed. Then try to imagine that no one ever calls the police in this hypothetical scenario. In Tampa, Florida a black man named Clarence Daniels [6] was legally carrying a gun when he walked into a Walmart. A white man took it upon himself to confront and assault Daniels. The white assailant was arrested but as a black man Daniels was lucky not to have ended up dead.
Hicks got the kid glove treatment despite the obvious risk he posed to other people. Fealty to whiteness trumps all else including the desire for safety. In 2014 a Nevada rancher named Cliven Bundy [7] sparked a white power movement which threatened the lives of federal marshals. Bundy owed the government thousands of dollars in payment for his cattle grazing on federal land. He didn’t just refuse to pay. He gathered a group of armed followers. Two of them, Jerad and Amanda Miller, went on to kill two police officers [8].
“Fealty to whiteness trumps all else including the desire for safety.â€
At least one person knew that the Millers were armed and dangerous. She saw their arsenal of weapons and heard them say they were going to start a revolution. “I should have called the cops,†was the lame admission. That much is obvious but the expression of regret doesn’t explain very much.
The stand your ground and open carry laws are a return to the days when white supremacy was openly expressed through conquest of the native population, slavery, and lynch law terror. Those acts should not be seen as events of long ago history. They became part of this country’s DNA and give angry, unstable white people a pass to do what they want. They aren’t thought of as potential killers or terrorists as they should be. Bystanders aren’t sufficiently concerned because they too give white people the benefit of the doubt even when they don’t deserve it.
Hicks strongly believed in the right to bear arms and had four handguns, two shotguns and six rifles in his home at the time of the killings. No one knows what twisted thoughts finally sparked the violence but the sickness of this country’s history helped him to carry it out. There are thousands of dangerous people like him who call themselves patriots or sovereign citizens or doomsday preppers. But mostly they just believe in being white.
Margaret Kimberley’s Freedom Rider column appears weekly in BAR, and is widely reprinted elsewhere. She maintains a frequently updated blog as well as at http://freedomrider.blogspot.com [9]. Ms. Kimberley lives in New York City, and can be reached via e-Mail at Margaret.Kimberley(at)BlackAgendaReport.com.
Infuriating Facts About Our Disappearing Middle-Class Wealth
There has been a reverse transfer from the poor to the rich. And with that the world is divided into two classes—the rich and the poor. We must stop the easy flow of wealth to the privileged few.
Read more: http://www.blunblog.org/2014/11/class-struggle-for-beginners-part-xxvii.html?view=magazine
Video: http://www.blunblog.org/2015/01/class-struggle-for-beginners-part-33-1.html?view=magazine
JANUARY 20, 2014
http://kalamu.com/neogriot/2015/01/17/history-video-martin-luther-king-jr-on-the-humanity-of-jazz/
Martin Luther King, Jr.
On The Humanity
Of Jazz
In the speech he gave before the Lincoln Memorial at the March on Washington in August 1963, Martin Luther King, Jr., employed the refrain, “Now is the time.â€Â Was he inspired by Charlie Parker’s, “Now’s the Time,†the original blues that Bird recorded on his Savoy Jazz debut in 1945? As evidenced by his introductory remarks for the Berlin Jazz Festival the following year, King had a profound appreciation of jazz.
(Mahalia Jackson, wearing corsage, looks over at MLK speaking at the March on Washington.)
In September 1964, as the guest of Mayor Willy Brandt, King spent two days in (West) Berlin. During the whirlwind visit, he gave a sermon to a crowd of 20,000, visited the Berlin Wall, and attended a memorial concert for President Kennedy. It’s also long been reported that he gave the keynote address to the inaugural Berlin Jazz Festival, but in recent years that’s been disputed by Bruce Jackson and Professor David Demsey of William Patterson University. Whether spoken or merely written for the festival’s program, King offers genuine insight about the role that jazz musicians played as they “championed†the search for identity among African Americans. “Long before the modern essayists and scholars wrote of ‘racial identity’ as a problem for a multi-racial world, musicians were returning to their roots to affirm that which was stirring within their souls,†King wrote. (Read the complete text below.)
Duke Ellington composed “King Fit the Battle of Alabam,â€Â for his 1963 musical, My People.  It was staged in Chicago for the Century of Negro Progress Exhibition celebrating the centennial of the Emancipation Proclamation. Alas, it never got to Broadway, but some of the music was later incorporated into the Sacred Concerts. “King Fit the Battle…†celebrates MLK, lunch counter sit-ins, freedom riders, and satirizes the notorious Birmingham, Alabama Sheriff Bull Connors. While he was in Chicago, Ellington met Dr. King in a meeting that was arranged by Marian Logan, wife of Ellington and Billy Strayhorn’s friend and physician, Dr. Arthur Logan.
One senses that Dr. King would have understood what Stanley Crouch meant in his 2009 Daily News column lamenting the absence of jazz in the public rituals of the Obama administration. “Jazz predicted the civil rights movement more than any other art in America…Jazz was always an art, but because of the race of its creators, it was always more than music. Once the whites who played it and the listeners who loved it began to balk at the limitations imposed by segregation, jazz became a futuristic social force in which one was finally judged purely on the basis of one’s individual ability.â€Â Or, as King famously put it, “Judged not by the color of their skin but by the content of their character.â€
Speaking of Birmingham, here’s the John Coltrane Quartet playing “Alabama†on Ralph J. Gleason’s public television series, Jazz Casual.  Coltrane composed the elegy in commemoration of the four girls murdered in the fire-bombing of the 16th Street Baptist Church in Birmingham on September 15, 1963. Trane first recorded the piece on November 18; this was taped on December 7.)
Humanity and the Importance of Jazz
“God has brought many things out of oppression. He has endowed his creatures with the capacity to create – and from this capacity has flowed the sweet songs of sorrow and joy that have allowed man to cope with his environment and many different situations.“Jazz speaks for life. The Blues tell the story of life’s difficulties, and if you think for a moment, you will realize that they take the hardest realities of life and put them into music, only to come out with some new hope or sense of triumph. This is triumphant music.
“Modern Jazz has continued in this tradition, singing the songs of a more complicated urban existence. When life itself offers no order and meaning, the musician creates an order and meaning from the sounds of the earth which flow through his instrument.
“It is no wonder that so much of the search for identity among American Negroes was championed by Jazz musicians. Long before the modern essayists and scholars wrote of “racial identity†as a problem for a multi-racial world, musicians were returning to their roots to affirm
that which was stirring within their souls.“Much of the power of our Freedom Movement in the United States has come from this music. It has strengthened us with its sweet rhythms when courage began to fail. It has calmed us with its rich harmonies when spirits were down. And now, Jazz is exported to the world. For in the particular struggle of the Negro in America there is something akin to the universal struggle of modern man. Everybody has the Blues. Everybody longs for meaning. Everybody needs to love and be loved. Everybody needs to clap hands and be happy. Everybody longs for faith. In music, especially this broad category called Jazz, there is a stepping stone towards all of these.â€
>via:Â http://nepr.net/music/2014/01/20/martin-luther-king-jr-humanity-jazz/