Category: Analysis
Africa: Bridge to Education, or to Nowhere?
| August 8, 2017 | 7:56 pm | Africa, Analysis | Comments closed

Africa: Bridge to Education, or to Nowhere?

AfricaFocus Bulletin August 8, 2017 (170808) (Reposted from sources cited below)

Editor’s Note

“When Liberia’s Minister of Education, George Werner, announced last spring that he was inviting foreign education companies and non-profits to run our public schools, our country came under the international spotlight, both in Western media and for education activists. … Quickly, Liberia was turned into a battlefield between those who see for-profit ‘charter’ schools as the solution to the problems that plague public education across the world, and those of us who point to underinvestment and poor management as the true culprits.” – Mary Mulbah, president, National Teachers’ Association of Liberia

In the United States, recent controversy over for-profit education has prominently intersected with national politics, with the spectacle of “Trump University” and the installation of billionaire privatization zealot Betsy DeVos as Secretary of Education in the Trump administration. Internationally, the U.S.-based for-profit company Bridge International Academies (BIA), operating in Kenya, Uganda, Nigeria, Liberia, and India, has won praise from prominent international “philanthropists,” but has met with intense criticism and skepticism from educators.

Last week, 174 organizations from 50 different countries called on investors and donors “to fully discharge their legal due diligence obligations and cease support for BIA. We would welcome an opportunity to explore alternatives with donors and investors to identify more effective ways to invest sustainably in providing quality education for all children, including those living in poverty.”

This AfricaFocus contains excerpts from that statement, as well as several short background articles and links to resources on the controversy around BIA and Liberia in particular.

For the perspective of Bridge International Academies and its responses to criticism, see http://www.bridgeinternationalacademies.com/

For previous AfricaFocus Bulletins on education, culture, and the media, visit http://www.africafocus.org/cultexp.php

For previous AfricaFocus Bulletins on Liberia, visit http://www.africafocus.org/country/liberia.php

Additional references

“‘May’ Days in March: Bridge Asked to Account by UK Parliament,” by Susan L. Robertson, Unite for Quality Education blog, April 5, 2017, http://tinyurl.com/l4be27k

Education International on Privatisation https://ei-ie.org/en/detail_page/4654/privatisation

Two recent books are interesting for background on this issue in the United States:

 

  • Samuel E. Adams, director of the National Center for the Study of Privatization in Education at Teachers College, Columbia University, has written a new book, “Education and the Commercial Mindset” (http://amzn.to/2vAOQJZ) that details how and why market forces have come to rise in public education and become important in corporate school reform. It is reviewed in “Why the movement to privatize public education is a very bad idea,” by Valerie Strauss, Washington Post, July 14, 2016 http://tinyurl.com/y9mffc8e
  • Nancy MacLean’s “Democracy in Chains: The Deep History of the Radical Right’s Stealth Plan for America” (http://amzn.to/2fqbI8G) has been the subject of intense controversy and of calls from right-wing critics for her to be fired from her post at Duke University. Its thesis is that the right-wing campaign against public education and other attacks on the role of government fueled by the Koch brothers have their roots in academic theories closed linked to opposition to desegregation of schools in Virginia in the 1950s and 1960s, as well as the rise of “white academies” around the South in that period.

++++++++++++++++++++++end editor’s note+++++++++++++++++

Civil society call on investors to cease support to Bridge International Academies

August 1, 2017

[Excerpts only: full 20-page statement, with detailed documentation, available at http://bit.ly/biainvestors]

Introduction

In May 2015, 116 civil society organisations published a statement raising concerns about the costs, impact and quality of Bridge International Academies (BIA), and responding to misleading information about its approach. Since then, evidence from various sources, including the United Nations (UN), a United Kingdom (UK) parliamentary enquiry, independent research reports, and independent media reports, has confirmed these concerns and raised the alarm about the serious gap between the promises of BIA and the reality of their practice, and pointed to other serious challenges.

Key evidence:

  1. Independent research shows BIA’s fees and practices exclude the poor and marginalised;
  2. Documents from the Ministries of Education in Kenya and Uganda demonstrate that BIA has repeatedly failed to respect the rule of law, including minimum educational standards, over several years;
  3. Documents from BIA show poor labour conditions;
  4. Media reports cite concerns about freedom of expression and lack of transparency;
  5. The United Kingdom (UK) Parliament has raised serious questions about BIA’s relationships with governments, transparency, and sustainability, as well as the absence of valid evidence of BIA’s positive impact;
  6. UN and African Commission on Human and Peoples’ Rights statements raise concerns about negative impacts on education quality, equity and social segregation and stratification.

We recognise that most investors in BIA have positive intentions in wanting to improve the education of children living in poverty. There is an urgent need for education reform – to improve access, equity, and quality for all – so that education can fulfil its potential to play a transformative role in personal, community, and national development. However, evidence demonstrates that investing in BIA is not an appropriate or effective means to meet these objectives.

Cartoon credit: Education International

In light of these findings, the 174 undersigned organisations from 50 different countries are calling on investors and donors to fully discharge their legal due diligence obligations and cease support for BIA. We would welcome an opportunity to explore alternatives with donors and investors to identify more effective ways to invest sustainably in providing quality education for all children, including those living in poverty.

What is Bridge International Academies?

BIA is a large-scale network of private pre-primary and primary schools claiming to deliver “quality affordable education to underserved families and children”. It operates over 500 schools in India, Kenya, Liberia, Nigeria, and Uganda, with ambitions to reach 10 million pupils by 2025. It has received investments from major international investors including the Chan-Zuckerberg Initiative, the Omidyar Network, the United Kingdom, the United States, the World Bank, Pearson, and Bill Gates, for a total amount estimated to be over 100 million US dollars. It uses what it calls a “school in a box” model, employing a highly-standardised approach to education. At BIA, every school looks the same, the material used is the same in each classroom, and most importantly, the lessons are the same across all the academies of the same country. BIA uses a system of scripted lessons, and its teachers – who are mostly secondary school leavers without formal teaching qualifications – receive lesson plans on an e-tablet, which they have to follow word by word.

“UK urged to stop funding ‘ineffective and unsustainable’ Bridge schools

Civil society groups call on foreign donors not to fund Bridge International Academies, citing high fees, low pay and poor teaching methods”Rebecca Ratclifee and Afua Hirsch

The Guardian, August 3, 2017

http://tinyurl.com/y85g4qkg

A coalition of 174 civil society organisations has called on international donors, including the UK government, to drop support for a private school company operating in Africa.

Bridge International Academies (BIA) provides technology-driven education in more than 500 primary and nursery schools in Kenya, Nigeria, Uganda, Liberia and India. Bill Gates and Mark Zuckerberg are among the high-profile philanthropists from whom the American startup has received funding.

In a statement, campaign groups said the firm charges prohibitively high fees and that teachers are poorly paid, receive little training, and are given inflexible, scripted lessons to read from tablets. The organisations also accused BIA of intimidating its critics, a claim the company has denied.

The statement, signed by organisations from 50 different countries including Global Justice Now and Amnesty International, cited research suggesting that the poorest students cannot afford to attend Bridge schools.

“BIA’s model is neither effective for the poorest children nor sustainable against the educational challenges found in developing countries,” said the campaigners, who alluded to “mounting institutional and independent evidence that raises serious concerns about BIA” and warned of “significant legal and ethical risks associated with investments” in the company.

In Kenya, sending three children to a Bridge school is estimated to represent almost a third of the monthly income of families living on $1.25 (94p) a day, according to a joint study by Kenya National Union of Teachers and Education International, a federation representing 32 million teachers and support staff. The researchers noted that teachers are required to work between 59 and 65 hours a week for a monthly salary of $100.

Uganda’s high court ordered the closure of 63 Bridge schools last year, ruling that they provided unsanitary learning conditions, used unqualified teachers and were not properly licensed. No schools have been closed and Bridge is in dialogue with the government.

In April, following an inquiry into UK aid spending on education, the chairman of the UK parliament’s international development committee questioned whether grant funding should have been provided to Bridge. “The evidence received during this inquiry raises serious questions about Bridge’s relationships with governments, transparency and sustainability,” Stephen Twigg wrote in a letter to the international development secretary, Priti Patel.

Bridge’s model, under which teachers are given electronic tablets containing lesson plans, is seen by some as an answer to improving access to education in low-income countries. In Liberia, BIA is the main partner in a government pilot scheme, Partnership Schools for Liberia (PSL), that involves state-funded private operators running state primary schools. Students at the schools are not charged fees.

The scheme was set up to address the country’s dire education outcomes. “For the sake of these kids, we had to do something,” said Liberia’s deputy minister for education, Romelle Horton. “Quality has to improve.”

One-third of the country’s 15- to 24-year-olds are illiterate and, in 2013, none of Liberia’s 25,000 school-leavers passed the university entrance exam.

Franklin C Jah, the vice-principal for instruction at Martha Tubman public school in Nimba county, one of the Liberian schools that has partnered with BIA, said standards have risen. “Last year, at this school, the students would just copy from the board,” he said. “The teachers would not even explain the notes. But now a computer tells us what to do.”

Initial government assessments suggest Bridge schools in Liberia are generally outperforming their state counterparts. The percentage of pupils scoring zero in reading comprehension in Bridge schools fell by 14% among year 1 pupils, while it increased 2% in government schools. However, pupil attendance was higher in government-run schools: 70%, compared with 60% in Bridge schools by the fourth school term.

But Mary Mulbah, president of the National Teachers’ Association of Liberia, has criticised the government for pushing ahead with plans to expand the scheme before receiving results from a larger study. “We don’t agree that student test scores alone should be used to decide whether to dismantle our public education system,” she wrote in a public letter.

Responding to the criticism from civil society groups, BIA said it provides highquality education to marginalised and remote communities across Africa. The company pointed out that it costs an average of just under $7 (£5) a month to send a child to Bridge, and that 10% of students are on scholarships. BIA added that teachers work about 54 hours a week and are given high-quality training before and during their careers, with salaries – between $95 and $116 a month in Kenya – higher than in other non-formal schools.

“Our pupils are outperforming their peers in national exams over consecutive years. Our model means that we’re able to attract new investment towards solving one of the world’s most pressing problems: hundreds of millions of children who are not learning,” the Bridge statement said.

“Public schools and Bridge schools can and do operate side by side to serve communities in countries where there are major shortages of nurseries and primary schools. We help governments quickly address the gap between how many schools they have and how many they need.”

The UK Department for International Development said: “We have supported over 11 million children in primary and lower-secondary education from 2011-15, including over 5.3 million girls.

“Many of the world’s poorest countries rely on privately run schools to provide an education where state provision is failing. Without privately-run schools, millions of children would be denied an education.

What’s bad for America’s children deemed good for others: Riposte to Nick Kristof

August 1, 2017

Fred van Leeuwen

[Fred van Leeuwen is General Secretary of Education International ( https://www.ei-ie.org/), a global union federation consisting of 401 member organisations in 172 countries and territories that represents over 30 million education personnel.]

http://africasacountry.com/ – Direct URL: http://tinyurl.com/yad4ebwb

Writing in The New York Times [http://tinyurl.com/y8vb5rgt] about the growth of privately run for-profit schools in Liberia, the paper’s columnist Nicholas Kristof praises the turnover of a significant number of public schools in Liberia to Bridge International Academies, a US-based for-profit education company. That same company that has been ordered to close its schools in Uganda and Kenya for its neglect and disregard of national educational standards.

Kristof claims that those who oppose the commercialization of education in Liberia and elsewhere, including Education International, are driven by ideological motives rather than the interests of children. This is incorrect. Around the world, the teaching profession is the most outspoken advocate of children’s right to quality schooling. That right is to be realized by governments. And where public authorities fail to make their public schools work, they need to be held accountable and pressured to do better rather than permitted to wheel in the marketeers to do the job they were elected to do in the first place.

Kristof believes that Americans are grown up enough to handle their own education system, but without a shred of evidence he offers that the “solution” for Liberia is to turn their schools over to a foreign, US based corporation.

Liberia experienced two civil wars, the first from 1989 to 1997 and the second from 1999 to 2003, followed by a transition to democracy and elections in 2005. The destruction of those wars left the population vulnerable to the Ebola virus in 2014 and 2015. That catastrophe inflicted serious damage on the economy and education.

Education is a public service that enables people to listen, sows the seeds of tolerance, heals wounds and develops critical thinking. It is a building process that contributes to development, good governance and decent societies.

On the other hand, education that limits such progress, restricts discussion, and focuses exclusively on a few narrow skills fails children and society. Bringing in private education operators, particularly in relative obscurity, is not an example of good governance. Handing over Liberia’s primary and pre-primary education system to a foreign for-profit company like Bridge is as bad for Liberian education as it is for the country’s democracy.

It is of deep concern that deals between the government of Liberia and the education privateers have been so opaque and that independent research and evaluation have been dismissed. Despite the promise that any significant expansion of the privatization project would depend on some rigorous evaluation six months into the trial, the Ministry of Education decided to double the number of schools in the project’s second year.

This earned the Minister a public rebuke from the government appointed evaluation team and the criticism of the international academic community. Suppressing independent research and evaluation and precipitous action are linked. Both have the effect of limiting governance by chilling or blocking informed, public discussion.

The current situation in Liberia is best summed up by Mary Mulbah, the President of the National Teachers’ Association of Liberia (NTAL), who wrote on Africa is a Country last week:

Ultimately the key question is this: why is our own government so incapable of managing this critical public service that it must give the keys to our children’s future over to foreign companies and charities who often seem to have little to no understanding of our country and culture?

As teachers, we have a profound interest in seeing a well-financed, responsibly managed, modern school system that grants all of our students the best chance to succeed in difficult circumstances. But we believe this is best achieved through robust public investment, better administrative management, and stronger accountability for teachers as well as the ministry officials that supervise them.

Noting “successive studies,” Kristof himself acknowledges that for-profit schools “hurt children” in the US. Yet, without missing a beat, he proclaims that they are good for Liberian children.

In the US, as in Liberia, support for the privatization of education systems is not based on objective information, evidence or informed debate. It is, rather, driven by ideology; by the dogma that private must be better than public. It is only recently that much of the American public has realized that they have been victims of exaggeration, empty promises and deception.

Liberians should not be guinea pigs in an experiment to transform the noble mission of public education into a market opportunity for foreign capital.

So, a plea to Nicholas Kristof: let’s not wish upon other people’s children that which we would not accept for our own.

* This text was first submitted to the New York Times as an oped response to Kristof. The newspaper informed Education International that it does not “run response pieces as op-eds.”

Why is Liberia’s Government rushing to sell its public schools to U.S. for-profits?

July 19, 2017 by Mary Mulbah

http://africasacountry.com – Direct URL: http://tinyurl.com/yd6kz73s

When Liberia’s Minister of Education, George Werner, announced last spring that he was inviting foreign education companies and non-profits to run our public schools, our country came under the international spotlight, both in Western media and for education activists.

The Minister and the supporters of the government’s plan excitedly championed the notion that clever thinking and technology could turn around our troubled school system. However, the broader education community warned that the consequences of turning an impoverished country’s school system into an “experiment” would be grave, and could lead to lasting damage to Liberia’s ability to run its own public services and provide free education.

Quickly, Liberia was turned into a battlefield between those who see for-profit “charter” schools as the solution to the problems that plague public education across the world, and those of us who point to underinvestment and poor management as the true culprits.

At first, Minister Werner wanted to outsource all of our public schools to one company – US-based Bridge International Academies, which has come under sustained criticism in Kenya and Uganda for operating substandard schools and flouting government oversight.

Pushback against this plan – which violated our national anti-corruption laws – resulted in the government inviting other companies and providers to take place in what was described as a pilot, which was to be judged independently at the end of the first year.

In all, 93 schools were taken over by foreign providers, with Bridge remaining the largest beneficiary of the pilot, managing 25 of our schools.

Now, the first year has concluded. But instead of waiting for the results of the Randomized Control Trial presently being conducted by the Washington D.C.-based Center for Global Development, the Liberian government is pressing forward with another expansion.

In fall 2017, we are told, an additional 107 public schools will be incorporated into the pilot. Contrary to assurance by the minister that there would not be any significant scale-up in the absence of evidence, that represents more than doubling the so-called pilot.

As the national representative body of Liberia’s teachers, we don’t agree that student test scores alone should be used to decide whether to dismantle our public education system. But the fact that the Liberian government is planning to expand the pilot before it receives the results of a study it commissioned is a clear sign that it is not interested in thoughtfully weighing the consequences and impact of its radical plans.

In fact, while high-profile delegations of celebrity visitors and expensive symposiums have been used to trumpet the “successful” outsourcing of our schools, the story on the ground is much more concerning, and does not align with the rosy picture being painted by the Liberian government, Bridge, and other providers.

Investigative reporting has shown evidence that parents in some towns where outsourced schools are located are furious that their children were left without access to education due to limits on class sizes in pilot schools, which were hastily implemented without a plan to assist students who were left out.

Parents were also promised that extended school hours would be supported by the implementation of school lunch programs that have failed to materialize, leading to large numbers of dropouts in some schools.

These and other harmful impacts of the pilot are easy to find. One simply needs to go to the towns where the schools are located and speak with parents and teachers. Any objective observer will almost certainly discover that there are serious problems that must be addressed before an expansion is even considered.

But far from being serious about methodically and responsibly measuring the effects of the pilot, our Ministry of Education seems determined to increase its scope.

In recent weeks, our global federation, Education International, was informed by the Ministry that a team of American academic researchers hired to provide a critical analysis of the pilot would not be allowed access to any of the schools or the administrators who supervise them. This begs the question: what do they have to hide?

Simultaneously, senior leaders of our teachers’ union have been fired by the government for speaking out against the pilot, and teachers working for Bridge have been told there would be consequences if they spoke to their union representatives or journalists about their concerns. Our union has come under attack not just by the government, but also by those who see us as an impediment to the effort to bring our school system under outside management and control.

Ultimately the key question is this: why is our own government so incapable of managing this critical public service that it must give the keys to our children’s future over to foreign companies and charities who often seem to have little to no understanding of our country and culture?

As teachers, we have a profound interest in seeing a well-financed, responsibly managed, modern school system that grants all of our students the best chance to succeed in difficult circumstances. But we believe this is best achieved through robust public investment, better administrative management, and stronger accountability for teachers as well as the ministry officials that supervise them.

The government’s reluctance to honestly assess the effects of the first year of this radical initiative should give pause to anyone who thinks that it represents the best hope for Liberian children.

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MARXISM AND CLASS: SOME DEFINITIONS
| May 31, 2017 | 9:00 pm | Analysis, class struggle, Karl Marx, Marxism-Leninism, V.I. Lenin | Comments closed

http://www.mltranslations.org/Britain/Marxclass.htm
MARXISM AND CLASS: SOME DEFINITIONS
A paper from the COMMUNIST LEAGUE (Britain)
The Concept of Social Class
The concept of social class as “a division or order of society according to status (‘The Oxford English Dictionary’, Volume 3; Oxford; 1989; p. 279) is a very ancient one, the English word ‘class’ being derived from the Latin ‘classis’, meaning each of the “… ancient divisions of the Roman people” (Charles T. Onions (Ed.): ‘The Oxford Dictionary of English Etymology’; Oxford; 1985; p. 180). Servius Tullius, king of Rome in the 6th century BC, organised a classification system which divided citizens into five classes according to wealth”. (‘New Encyclopaedia Britannica’, Volume 10; Chicago; 1994; p. 455).

The Marxist Definition of Class
Marxist-Leninists accept the concept of social class put forward above, but hold that a person’s social class is determined not by the amount of his wealth, but by the source of his income as determined by his relation to labour and to the means of production.

“Classes are large groups of people differing from each other by the place they occupy in a historically determined system of social production, by their relation (in most cases fixed and formulated by law) to the means of production, by their role in the social organisation of labour, and, consequently, by the dimensions of the share of social wealth of which they dispose and their mode of acquiring it”. (Vladimir I. Lenin: ‘A Great Beginning: Heroism of the Workers in the Rear: ‘Communist Subbotniks’ in: ‘Collected Works’, Volume 29; Moscow; 1965; p. 421).

To Marxist-Leninists, therefore, the class to which a person belongs is determined by objective reality, not by someone’s opinion.

On the basis of the above definition, Marxist-Leninists distinguish three basic classes in 19th century Britain:

“There are three great social groups, whose members… live on wages, profit and ground rent respectively”. (Karl Marx: ‘Capital: A Critique of Political Economy’, Volume 3; Moscow; 1971; p. 886).

These three basis classes are 1) the proletariat or working class, 2) the bourgeoisie or capitalist class and 3) the landlord class, respectively.

The Landlord Class
Marxist-Leninists define the landlord class as that class which owns land and derives its income from ground rent on that land:

“Land becomes… personified and… gets on its hind legs to demand… its share of the product created with its help…: rent (Karl Marx: ‘Capital: A Critique of Political Economy’, Volume 3; Moscow; 1971; p. 824-25).

With the development of capitalist society, however, the landlord class progressively loses its importance and a new class emerges — the petty bourgeoisie. Thus, in a developed capitalist society, there are still three basic classes, but these are now: 1) the capitalist class or bourgeoisie; 2) the petty bourgeoisie; and 3) the working class or proletariat:

“Every capitalist country… is basically divided into three main forces: the bourgeoisie, the petty bourgeoisie and the proletariat”. (Vladimir I. Lenin: ‘Constitutional Illusions’, in: ‘Collected Works’, Volume 6; Moscow; 1964; p. 202).

The Bourgeoisie
The English word ‘bourgeoisie‘ is derived from the French word ‘bourgeoisie’ meaning “… the trading middle class” (Charles T. Onions (Ed.): op. cit.; p. 110) as distinct from the landlord class.

Marxist-Leninists define the bourgeoisie or capitalist class as

“…the class of modern capitalists, owners of the means of social production and employers of wage labour”. (Friedrich Engels: Note to: Karl Marx & Friedrich Engels: ‘Manifesto of the Communist Party’ in: Karl Marx: ‘Selected Works’, Volume 1; London; 1943; p. 204).

The capitalist class includes persons whose remuneration may come nominally in the form of a salary, but which is in fact due to their position in the capitalist class (e.g., the directors of large companies). It also includes persons who are not employers, but who serve the capitalist class in high administrative positions:

“The latter group contains sections of the population who belong to the big bourgeoisie: all the rentiers (living on the income from capital and real estate…), then part of the intelligentsia, the high military and civil officials, etc. (Vladimir I. Lenin: ‘The Development of Capitalism in Russia’, in: ‘Collected Works’, Volume 3; Moscow; 1960; p. 504).

It also includes the dependents of these persons.

The Proletariat
The English word ‘proletariat‘ is derived from the Latin ‘proles’, meaning ‘offspring’, since according to Roman law a proletarian served the state “… not with his property, but only with his offspring (Charles T. Onions (Ed.): ibid.; p. 714).

Marxist-Leninists define the proletariat or working class as

“…that class of modern wage labourers who, having no means of production of their own, are reduced to selling their labour power in order to live (Friedrich Engels: Note to the 1888 English Edition of: Karl Marx & Friedrich Engels: ‘Manifesto of the Communist Party’, in: ‘Selected Works’, Volume 1; London; 1943; p. 204).

In modern society, “… the proletariat alone is a really revolutionary class”. (Karl Marx & Friedrich Engels: ‘Manifesto of the Communist Party’ in:

Karl Marx: ‘Selected Works’, Volume 1; London; 1943; p. 216) so that, in producing the proletariat, the bourgeoisie produces “… its own gravediggers”. (Karl Marx & Friedrich Engels: ‘Manifesto of the Communist Party’ in: Karl Marx: ‘Selected Works’, Volume 1; London; 1943; p. 218).

The ‘Middle Class’
The term ‘middle class’ is used by Marxists — including Marx and Engels themselves — in two different ways:

Firstly, in the historical sense,

“… in the sense of… the French word ‘bourgeoisie that possessing class which is differentiated from the so-called aristocracy (Friedrich Engels: Preface to ‘The Condition of the Working Class in England: From Personal Observation and Authentic Sources’, in: Karl Marx & Friedrich Engels: ‘Collected Works’, Volume 4; Moscow; 1975; p. 304).

secondly, when speaking of modern capitalist society, with the meaning of petty bourgeoisie’, discussed in the next section.

The Petty Bourgeoisie
Between the bourgeoisie and the proletariat, stands the petty bourgeoisie:

“In countries where modern civilisation has become fully developed, a new class of petty bourgeois has been formed” (Karl Marx & Friedrich Engels: ‘Manifesto of the Communist Party’ in: Karl Marx: ‘Selected Works’, Volume 1; London,’ 1943; p. 231).

The English term ‘petty bourgeoisie’ is an anglicisation of the French term ‘petite bourgeoisie’, meaning ‘little bourgeoisie’. Marxist-Leninists define the petty bourgeoisie as a class which owns or rents small means of production which it operates largely without employing wage labour, but often with the assistance of members of their families: “A petty bourgeois is the owner of small property”, (Vladimir I. Lenin: Note to: ‘To the Rural Poor’, in: ‘Selected Works’, Volume 2; London; 1944; p. 254).

As a worker, the petty bourgeois has interests in common with the proletariat; as owner of means of production, however, he has interests in common with the bourgeoisie. In other words, the petty bourgeoisie has a divided allegiance towards the two decisive classes in capitalist society.

Thus, the ‘independent’ petty bourgeois producer

“… is cut up into two persons. As owner of the means of production he is a capitalist; as a labourer he is his own wage- labourer”. (Karl Marx: ‘Theories of Surplus Value’, Part 1; Moscow; undated; p. 395).

and consequently petty bourgeois “…are for ever vacillating between the proletariat and the bourgeoisie”. (Joseph V. Stalin: ‘The Logic of Facts’, in: ‘Works’, Volume 4; Moscow; 1953; p. 143).

This divided allegiance between the two decisive classes in modern capitalist society applies also to a section of employed persons — those who are involved in superintendence and the lower levels of management — e.g., foremen, charge-hands, departmental managers, etc. These employees have a supervisory function, a function is to ensure that the workers produce a maximum of surplus value for the employer. On the one hand, such persons are exploited workers, with interests in common with the proletariat (from which they largely spring); on the other hand, their position as agents of the management in supervising the efficient exploitation of their fellow employees gives them interests in common with the bourgeoisie:

“An industrial army of workmen, under the command of a capitalist, requires, like a real army, officers (managers) and sergeants (foremen, overlookers) who, while the work is being done, command in the name of the capitalist”, (Karl Marx: ‘Capital: An Analysis of Capitalist Production’, Volume 1; Moscow; 1959; p. 332).

“The labour of supervision and management… has a double nature. On the one hand, all labour in which many individuals cooperate necessarily requires a commanding will to coordinate and unify the process…. This is a productive job…. On the other hand, this supervision work necessarily arises in all modes of production based on the antithesis between the labourer, as the direct producer, and the owner of the means of production. The greater this antagonism, the greater the role played by supervision”. (Karl Marx: ‘Capital: A Critique of Political Economy’, Volume 3; Moscow; 1971; p. 383-84).

Because of this divided allegiance, which corresponds to that of the petty bourgeoisie proper, Marxist-Leninists place such employees (and their dependents) in the petty bourgeoisie. For the same reason, Marxist-Leninists also place persons in the middle and lower ranks of the coercive forces of the capitalist state — the army and police — (and their dependents) in the petty bourgeoisie.

The Polarisation of Capitalist Society
Because of the small size of their means of production, petty-bourgeois are in constant danger of sinking into the proletariat:

“The lower strata of the middle class… sink gradually into the proletariat, partly because their diminutive capital… is swamped in the competition with the large capitalists, partly their specialised skill is rendered worthless by new methods of production”. (Karl Marx & Friedrich Engels: ‘Manifesto of the Communist Party’ in: Karl Marx: ‘Selected Works’, Volume 1; London; 1943; p. 213).

“The working class gains recruits from the higher strata of society… A mass of petty industrialists and small rentiers are hurled down into its ranks”. (Karl Marx: ‘Wage-Labour and Capital’, in: ‘Selected Works’, Volume 1; London; 1943′ p. 280).

and even the old, once highly respected petty bourgeois professions become proletarianised:

“The bourgeoisie has stripped of its halo every occupation hitherto honoured and looked up to with reverent awe. It has converted the physician, the lawyer, the priest, the poet, the man of science, into its paid wage-labourers”. (Karl Marx & Friedrich Engels: ‘Manifesto of the Communist Party’, in: Karl Marx: ‘Selected Works’, Volume 1; London; 1943; p. 208).

Thus, as capitalist society develops, it becomes increasingly polarised into two basic classes — wealthy bourgeois and poor proletarians:

“Society as a whole is more and more splitting up… into two great classes facing each other — bourgeoisie and proletariat”. (Karl Marx & Friedrich Engels: ‘Manifesto of the Communist Party’, in: Karl Marx: ‘Selected Works’, Volume 1; London; 1943; p. 205-06).

“Accumulation of wealth at one pole is, therefore, at the same time accumulation of misery, agony of toil, slavery, ignorance, brutality, moral degradation, at the opposite pole”. (Karl Marx: ‘Capital: A Critique of Political Economy’. Volume 1; Moscow; 1959; p. 645).

The Peasantry
The English word ‘peasant is derived from the Latin ‘pagus’, meaning a “… country district”. (Charles T. Onions (Ed.): op. cit.; p. 660) and is defined as “… one who lives in the country and works on the land”. (The Oxford English Dictionary’, Volume 11; Oxford; 1989; p.402).

The above definition excludes the landlord class from the peasantry since, even if a landlord ‘lives in the country’ he does not work on the land’, but derives his income from ground rent.

The peasantry do not form a class of society, but consist of a number of different classes which live in the country and work on the land:

“It is best to distinguish the rich, the middle and the poor peasants” (Vladimir I. Lenin: ‘To the Rural Poor: An Explanation for the Peasants of what the Social-Democrats want’ (hereafter listed as ‘Vladimir I. Lenin (1903’), in ‘Selected Works’, Volume 2; London; 1944; p. 261).

The peasantry is composed of:

Firstly, rich peasants, or rural capitalists, who employ labour, that is, who exploit poorer peasants:

“One of the main features of the rich peasants is that they hire farmhands and day labourers. Like the landlords, the rich peasants also live by the labour of others…. They try to squeeze as much work as they can out of their farmhands, and pay them as little as possible”. (Vladimir I. Lenin (1903: ibid.; p. 265).

Sometimes rich peasants are called ‘kulaks’, a word derived from the Russian ‘kulak’, originally meaning a “… tight-fisted person”. (‘The Oxford English Dictionary’, Volume 8; Oxford; 1989; p. 543).

Secondly, the middle peasants or the rural petty bourgeoisie, who own or rent land but who do not employ labour. Speaking of the middle peasantry, Lenin says:

“Only in good years and under particularly favourable conditions is the independent husbandry of this type of peasant sufficient to maintain him and for that reason his position is a very unstable one. In the majority of cases the middle peasant cannot make ends meet without resorting to loans to be repaid by labour, etc., without seeking subsidiary’ earnings on the side”. (Vladimir I. Lenin: ‘The Development of Capitalism in Russia’, in: ‘Collected Works’, Volume 1; p. 235).

Thirdly, the poor peasants or rural proletariat. The poor peasant lives

“… not by the land, not by his farm, but by working for wages…. He… has ceased to be an independent farmer and has become a hireling, a proletarian”. (Vladimir I. Lenin (1900): op. cit.; p. 265-67).

Sometimes Marxist-Leninists describe poor peasants as “… semi-proletarians“, (Vladimir I. Lenin (1900): ibid.; p. 267) to distinguish them from urban proletarians, regarded as ‘full’ proletarians.

Neo-Marxism
‘Revisionism’ is “… a trend hostile to Marxism. within Marxism itself”. (Vladimir I. Lenin: ‘Marxism and Revisionism’, in: ‘Collected Works’, Volume 15; Moscow; 1963; p. 32). In other words, a revisionist poses as a Marxist but in fact puts forward a programme which objectively serves the interests of a bourgeoisie:

“The revisionists spearheaded their struggle mainly against Marxism-Leninism… and replaced this theory with an opportunist, counterrevolutionary theory in the service of the bourgeoisie and imperialism (Enver Hoxha: Report to the 5th Congress of the Party of Labour of Albania, in: ‘Selected Works’, Volume 4; Tirana; 1982; p. 190).

Despite all the torrents of propaganda levelled against it, Marxism- Leninism still retains enormous prestige among working people all over the world. It is for this reason that many modern revisionists call themselves ‘Neo-Marxists’ or ‘Western Marxists’ — claiming that they are not revising Marxism, but merely bringing it up to date, bringing into the age of the electronic computer which Marx and Engels never knew.

In general, ‘neo-Marxists’ pay their loudest tributes to Marx ‘s early writings, before he became a Marxist. ‘Neo-Marxism’ is essentially a product not merely of universities, but of the worst kind of university lecturer who equates obscurantism with intellectualism. One sees admiring students staggering from his lectures muttering ‘What a brilliant man! I couldn’t understand a word!’.

Even sociologists sympathetic to ‘neo-Marxism’ speak of “… the extreme difficulty of language characteristic of much of Western Marxism in the twentieth century”. (Perry Anderson: ‘Considerations of Western Marxism’; London; 1970; p. 54).

But, of course, this obscure language has a great advantage for those who use it, making it easy to claim, when challenged, that the challenger has misunderstood what one was saying.

Much ‘Neo-Marxism’ is an eclectic hotchpotch of Marxism with idealist philosophy — giving it, it is claimed, a ‘spiritual aspect’ lacking in the original. A typical example is the French philosopher Jean-Paul Sartre who writes: “I believe in the general schema provided by Marx”, (Jean-Paul Sartre: ‘Between Existentialism and Marxism’; London; 1974;

p. 53), but — and it is a big ‘but’ — it must be a ‘Marxism’ liberated from “… the old guard of mummified Stalinists”. (Jean-Paul Sartre: ibid.; p. 53). And how, according to Sartre, is this ‘liberation’ to be effected? By merging it with the existentialism of the Danish idealist philosopher Soren Kierkegaard! “Kierkegaard and Marx… institute themselves… as our future”. (Jean-Paul Sartre: ibid.; p. 169).

However, this paper is concerned only with revisionist theories which are based on distortions of the Marxist-Leninist definition of class.

In particular, it will be concerned with ‘neo-Marxist’ definitions of the proletariat which narrow and restrict it as a class. While to these ‘neo-Marxists’ the proletariat may still be, in words, ‘the gravedigger of capitalism’, they portray it as a gravedigger equipped with a teaspoon instead of a spade.

The Unemployed
Some ‘neo-Marxists’ exclude the unemployed from the proletariat on the grounds that someone who is not working cannot be regarded as a member of the working class!

But Marx explicitly characterises the unemployed, the “… industrial reserve army”, (Karl Marx: ‘Capital: A Critical Analysis of Capitalist Production Volume 1; Moscow; 1959; p. 628) as part of the working class, as “… a relative surplus population among the working class”, (Karl Marx: ‘Capital: A Critique of Political Economy’, Volume 2; Moscow; 1974; p. 518) and speaks of “… the working class (now actively reinforced by its entire reserve army)”. (Karl Marx: ‘Capital: A Critique of Political Economy’, Volume 2; Moscow; 1974; p. 414).

Clearly, therefore, the founders of Marxism did not exclude the unemployed from the working class.

Non-Productive Labour
Other ‘neo-Marxists’ exclude all workers engaged in non-productive labour from the working class.

Certainly, for the purpose of analysing the complexities of capitalist society, Marx differentiated labour into productive and unproductive labour. According to Marx, “… only that labour is productive which creates a surplus value“. (Karl Marx: ‘Theories of Surplus Value’, Part 1; Moscow; n.d.; p 45).

It is on this basis that the Greek revisionist Nicos Poulantzas excludes non-productive workers from the working class:

“I have a rather limited and restricted definition of the working class. The criterion of productive and unproductive labour is sufficient to exclude unproductive workers from the working class”. (Nicos Poulantzas: ‘Classes in Contemporary Capitalism’; London; 1975; p 119, 121).

Poulantzas therefore assigns non-productive workers to the “… new petty bourgeoisie” (Nicos Poulantzas: ibid.; p. 117) asserting that “… the new petty bourgeoisie constitutes a separate class” (Nicos Poulantzas: ibid.; p. 115).

But

“… the distinction between productive and unproductive labour has nothing to do… with the particular speciality of the labour (Karl Marx: ‘Theories of Surplus Value’, Part 1; Moscow; n.d.; p 186).

The same kind of labour may be productive or unproductive:

“The same labour can be productive when I buy it as a capitalist, and unproductive when I buy it as a consumer”. (Karl Marx: ‘Theories of Surplus Value’, Part 1; Moscow; n.d.; p. 186).

For example, a teacher in a private school is engaged in productive labour (in the Marxist sense of the term), because his labour produces surplus value for the proprietors of the school. But a teacher in a state school, working under identical conditions, is engaged in unproductive labour, because his labour does not create surplus value.

Furthermore, many kinds of unproductive labour, such as the labour of clerical workers in a capitalist production firm,

“… while it does not create surplus value, enables him (the employer — Ed.) to appropriate surplus value which, in effect, amounts to the same thing with respect to his capital. It is, therefore, a source of profit for him”. (Karl Marx: ‘Capital: A Critique of Political Economy’, Volume 3; Moscow; 1971; p. 294).

Thus the question of whether an employee is engaged in productive or unproductive labour has no relevance to the question of whether he belongs to the proletariat.

The ‘Labour Aristocracy’
In developed capitalist states,

“… the bourgeoisie, by plundering the colonial and weak nations, has been able to bribe the upper stratum of the proletariat with crumbs from the superprofits”. (Vladimir I. Lenin: Draft Programme of the RCP (B), in: ‘Collected Works’, Volume 29; Moscow; 1965; p. 104).

Superprofits are profits

“… obtained over and above the profits which capitalists squeeze out of the workers of their ‘own’ country”. (Vladimir I. Lenin: Preface to the French and German Editions of ‘Imperialism: The Highest Stage of Capitalism’, in: ‘Collected Works’, Volume 22; Moscow; 1964; p. 193).

Marxist-Leninists call employees in receipt of a share in such super profits “… the labour aristocracy”. (Vladimir I. Lenin: ibid.; p. 194).

Some ‘neo-Marxists’ exclude employees who share in superprofits from the proletariat. Thus, according to the London-based ‘Finsbury Communist Association’, in Britain “… the proletariat consists of the workers on subsistence wages or below” (Finsbury Communist Association: ‘Class and Party in Britain’; London; 1966; p. 4).

However, Lenin defines the labour aristocracy as a part of the proletariat, as a “… privileged upper stratum of the proletariat”, (Vladimir I. Lenin: ‘Imperialism and the Split in Socialism’, in: ‘Collected Works’, Volume 23; Moscow; 1965; p. 110) as “… the upper stratum of the proletariat”, (Vladimir I. Lenin: Draft Programme of the RCP (B), in: ‘Collected Works’, Volume 29; Moscow; 1965; p. 104) as “… the top strata of the working class”. (Vladimir I. Lenin: ‘How the Bourgeoisie utilises Renegades”, in: ‘Collected Works’, Volume 30; Moscow; 1965; p. 34).

Furthermore, while Lenin characterises the ‘labour aristocracy’ as “… an insignificant minority of the working class”, (Vladimir I. Lenin: ‘Under a False Flag’, in: ‘Collected Works’, Volume 21; Moscow; 1964; p. 152) the ‘Finsbury Communist Association’ presents it as “… the overwhelming majority of Britain’s workers” (Finsbury Communist Association: ‘Class and Party in Britain’; London; 1966; p. 5).

Thus, according to the ‘Finsbury Communist Association’, the British imperialists pay the overwhelming majority of Britain’s workers’ above the value of their labour power. Since there is not even a Marxist-Leninist party, much less a revolutionary situation, in Britain at present, this can only be out of the sheer goodness of their hearts!

Clearly the ‘neo-Marxist’ picture of imperialism bears no relation to reality. It merely lends spurious support to the false thesis that, since the workers in developed capitalist countries are ‘exploiters’, the future for socialism lies only in the less developed countries in the East!

Conclusion
The most urgent task facing Marxist-Leninists today is to rebuild unified Marxist-Leninist parties in each country, united in a Marxist-Leninist International.

But such parties, and such an international, can be built only on the basis of agreement on Marxist-Leninist principles.

Perhaps agreement to accept a few simple definitions put forward long ago by the founders of Marxism-Leninism, and to reject their revisionist distortions, might constitute a small step in that direction.

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The cult of ignorance in the United States: Anti-intellectualism and the “dumbing down” of America
| May 24, 2017 | 8:17 pm | Analysis | Comments closed

The cult of ignorance in the United States: Anti-intellectualism and the “dumbing down” of America

© reddit.com

There is a growing and disturbing trend of anti-intellectual elitism in American culture. It’s the dismissal of science, the arts, and humanities and their replacement by entertainment, self-righteousness, ignorance, and deliberate gullibility.

Susan Jacoby, author of The Age of American Unreason, says in an article in the Washington Post, “Dumbness, to paraphrase the late senator Daniel Patrick Moynihan, has been steadily defined downward for several decades, by a combination of heretofore irresistible forces. These include the triumph of video culture over print culture; a disjunction between Americans’ rising level of formal education and their shaky grasp of basic geography, science and history; and the fusion of anti-rationalism with anti-intellectualism.”

There has been a long tradition of anti-intellectualism in America, unlike most other Western countries. Richard Hofstadter, who won a Pulitzer Prize in 1964 for his book, Anti-Intellectualism In American Life, describes how the vast underlying foundations of anti-elite, anti-reason and anti-science have been infused into America’s political and social fabric. Famous science fiction writer Isaac Asimov once said:

“There is a cult of ignorance in the United States, and there has always been. The strain of anti-intellectualism has been a constant thread winding its way through our political and cultural life, nurtured by the false notion that democracy means that my ignorance is just as good as your knowledge.”

Mark Bauerlein, in his book, The Dumbest Generation, reveals how a whole generation of youth is being dumbed down by their aversion to reading anything of substance and their addiction to digital “crap” via social media.

Journalist Charles Pierce, author of Idiot America, adds another perspective:

“The rise of idiot America today represents – for profit mainly, but also and more cynically, for political advantage in the pursuit of power – the breakdown of a consensus that the pursuit of knowledge is a good. It also represents the ascendancy of the notion that the people whom we should trust the least are the people who best know what they are talking about. In the new media age, everybody is an expert.”

“There’s a pervasive suspicion of rights, privileges, knowledge and specialization,” says Catherine Liu, the author of American Idyll: Academic Antielitism as Cultural Critique and a film and media studies professor at University of California. The very mission of universities has changed, argues Liu. “We don’t educate people anymore. We train them to get jobs.”

Part of the reason for the rising anti-intellectualism can be found in the declining state of education in the U.S. compared to other advanced countries:

  • After leading the world for decades in 25-34 year olds with university degrees, the U.S. is now in 12th place. The World Economic Forum ranked the U.S. at 52nd among 139 nations in the quality of its university math and science instruction in 2010. Nearly 50% of all graduate students in the sciences in the U.S. are foreigners, most of whom are returning to their home countries;
  • The Oklahoma Council of Public Affairs commissioned a civic education poll among public school students. A surprising 77% didn’t know that George Washington was the first President; couldn’t name Thomas Jefferson as the author of the Declaration of Independence; and only 2.8% of the students actually passed the citizenship test. Along similar lines, the Goldwater Institute of Phoenix did the same survey and only 3.5% of students passed the civics test;
  • According to the National Research Council report, only 28% of high school science teachers consistently follow the National Research Council guidelines on teaching evolution, and 13% of those teachers explicitly advocate creationism or “intelligent design;”
  • 18% of Americans still believe that the sun revolves around the earth, according to a Gallup poll;
  • The American Association of State Colleges and Universities report on education shows that the U.S. ranks second among all nations in the proportion of the population aged 35-64 with a college degree, but 19th in the percentage of those aged 25-34 with an associate or high school diploma, which means that for the first time, the educational attainment of young people will be lower than their parents;
  • 74% of Republicans in the U.S. Senate and 53% in the House of Representatives deny the validity of climate change despite the findings of the U.S. National Academy of Sciences and every other significant scientific organization in the world;
  • According to the 2009 National Assessment of Educational Progress, 68% of public school children in the U.S. do not read proficiently by the time they finish third grade. And the U.S. News & World reported that barely 50% of students are ready for college level reading when they graduate;
  • According to a 2006 survey by National Geographic-Roper, nearly half of Americans between ages 18 and 24 do not think it necessary to know the location of other countries in which important news is being made. More than a third consider it “not at all important” to know a foreign language, and only 14 percent consider it “very important;”
  • According to the National Endowment for the Arts report in 1982, 82% of college graduates read novels or poems for pleasure; two decades later only 67% did. And more than 40% of Americans under 44 did not read a single book–fiction or nonfiction–over the course of a year. The proportion of 17 year olds who read nothing (unless required by school ) has doubled between 1984-2004;
  • Gallup released a poll indicating 42 percent of Americans still believe God created human beings in their present form less than 10,000 years ago;
  • A 2008 University of Texas study found that 25 percent of public school biology teachers believe that humans and dinosaurs inhabited the earth simultaneously.

In American schools, the culture exalts the athlete and good-looking cheerleader. Well-educated and intellectual students are commonly referred to in public schools and the media as “nerds,” “dweebs,” “dorks,” and “geeks,” and are relentlessly harassed and even assaulted by the more popular “jocks” for openly displaying any intellect. These anti-intellectual attitudes are not reflected in students in most European or Asian countries, whose educational levels have now equaled and and will surpass that of the U.S. And most TV shows or movies such as The Big Bang Theory depict intellectuals as being geeks if not effeminate.

John W. Traphagan, Professor of Religious Studies at the University of Texas, argues the problem is that Asian countries have core cultural values that are more akin to a cult of intelligence and education than a cult of ignorance and anti-intellectualism. In Japan, for example, teachers are held in high esteem and normally viewed as among the most important members of a community. There is suspicion and even disdain for the work of teachers that occurs in the U.S. Teachers in Japan typically are paid significantly more than their peers in the U.S. The profession of teaching is one that is seen as being of central value in Japanese society and those who choose that profession are well compensated in terms of salary, pension, and respect for their knowledge and their efforts on behalf of children.

In addition, we do not see in Japan significant numbers of the types of religious schools that are designed to shield children from knowledge about basic tenets of science and accepted understandings of history – such as evolutionary theory or the religious views of the Founding Fathers, who were largely deists – which are essential to having a fundamental understanding of the world, Traphagan contends. The reason for this is because in general Japanese value education, value the work of intellectuals, and see a well-educated public with a basic common knowledge in areas of scientific fact, math, history, literature, etc. as being an essential foundation to a successful democracy.

We’re creating a world of dummies. Angry dummies who feel they have the right, the authority and the need not only to comment on everything, but to make sure their voice is heard above the rest, and to drag down any opposing views through personal attacks, loud repetition and confrontation.

Bill Keller, writing in the New York Times argues that the anti-intellectual elitism is not an elitism of wisdom, education, experience or knowledge. The new elite are the angry social media posters, those who can shout loudest and more often, a clique of bullies and malcontents baying together like dogs cornering a fox. Too often it’s a combined elite of the anti-intellectuals and the conspiracy followers – not those who can voice the most cogent, most coherent response. Together they foment a rabid culture of anti-rationalism where every fact is suspect; every shadow holds a secret conspiracy. Rational thought is the enemy. Critical thinking is the devil’s tool.

Keller also notes that the herd mentality takes over online; the anti-intellectuals become the metaphorical equivalent of an angry lynch mob when anyone either challenges one of the mob beliefs or posts anything outside the mob’s self-limiting set of values.

Keller blames this in part to the online universe that “skews young, educated and attentive to fashions.” Fashion, entertainment, spectacle, voyeurism – we’re directed towards trivia, towards the inconsequential, towards unquestioning and blatant consumerism. This results in intellectual complacency. People accept without questioning, believe without weighing the choices, join the pack because in a culture where convenience rules, real individualism is too hard work. Thinking takes too much time: it gets in the way of the immediacy of the online experience.

Reality TV and pop culture presented in magazines and online sites claim to provide useful information about the importance of The Housewives of [you name the city] that can somehow enrich our lives. After all, how else can one explain the insipid and pointless stories that tout divorces, cheating and weight gain? How else can we explain how the Kardashians, or Paris Hilton are known for being famous without actually contributing anything worth discussion? The artificial events of their lives become the mainstay of populist media to distract people from the real issues and concerns facing us.

The current trend of increasing anti-intellectualism now establishing itself in politics and business leadership, and supported by a declining education system should be a cause for concern for leaders and the general population, one that needs to be addressed now.

Comment: Professor Patrick Deneen explains how kids have become a generation of know-nothings

We have fallen into the bad and unquestioned habit of thinking that our educational system is broken, but it is working on all cylinders. What our educational system aims to produce is cultural amnesia, a wholesale lack of curiosity, history-less free agents, and educational goals composed of content-free processes and unexamined buzz-words like “critical thinking,” “diversity,” “ways of knowing,” “social justice,” and “cultural competence.”

Our education system produces solipsistic, self-contained selves whose only public commitment is an absence of commitment to a public, a common culture, a shared history. They are perfectly hollowed vessels, receptive and obedient, without any real obligations or devotions.

Michael Parenti: “Globalization and Terrorism”
| May 15, 2017 | 8:16 pm | Analysis, class struggle, Cuba, Imperialism, Michael Parenti | Comments closed

Party of Communists, USA: Statement of the PCUSA Peace and Solidarity Commission on Global War

Tuesday, April 25, 2017

Party of Communists, USA: Statement of the PCUSA Peace and Solidarity Commission on Global War

https://communismgr.blogspot.com/2017/04/party-of-communists-usa-statement-of.html
Statement of the PCUSA Peace and Solidarity Commission on Global War.
US imperialist aggression and military preparations throughout the world are solely menacing an imminent outbreak of WWIII. All its desperate confrontational maneuvers in every embroiled theatre, whether through a growing number of European states to threaten the Russian Federation, or in Syria, Iraq or Yemen, on the Korean Peninsula or in the South China Sea threatening China, are toward that unified (rationally unthinkable) strategic objective.
US provocative actions globally are one in purpose; they are not at all comprehensible as interventions in separate conflicts. US disturbance in other countries is posed conjunction with its major front, NATO, through US inspired neo-Nazi movements in several European countries (notably the Ukraine, Poland, Lithuania, and Romania); with its highly reactionary regional vassal states in Middle East (Saudi Arabia, Turkey, the Persian Gulf principalities), with its subordinates in Asia (Japan, South Korea, and Australia); by its promotion of civil unrest in Latin America (prominently in Venezuela at the moment); and by its rapidly increasing militarization of the Artic in conjunction with its servant Canada.
US military and political involvement raising protracted regional tensions has instigated violent crises in several countries in both hemispheres, whether by wars of indirect or direct aggression or subterfuge. Intervention is simply an empty pretext: it is not predicated on independent or pre-existing civil conflicts in other countries or propagandistically imagined threats to the peace of the world by other states. Neo-Nazi movements in Europe would not exist without US organization and funding for previously suppressed and dispersed criminal elements in those societies. There is no civil war in Syria, inherently a stable, secular society and republic, not divided ethnically or religiously. The war there is one of indirect aggression on the part of the US since 2011 through brutally barbaric foreign mercenary terrorists, not Syrian rebels, from over 80 countries, ostensibly seeking to impose a theocratic autocracy but serving as a purely invented rationale for intended US-Saudi-Turkish partition of Syria. Indirect aggression and the pursuit of pretext for intervention leads of false flag operations, such as the sarin gas attack in Syria in 2013 and the currently alleged sarin gas attack in that country, when the known supplies for sarin gas to US-backed terrorist elements in Syria is coming from NATO through Turkey. The struggle in Yemen is not one of an Iran allied Houthi minority posing a threat against a US ally, the Absolute Monarchy of Saudi Arabia, but the opposite: a national resistance struggle of all popular democratic forces in Yemen against US-Saudi imperialist aggression. Oppositional elements in Venezuela are being directly organized and funded by the US, which would otherwise have no power to disturb the political order of that popular Bolivarian state. The Democratic People’s Republic of Korea, seeking only to defend itself from constant US threats for its destruction throughout its existence after an artificially US imposed partition empowering Japanese collaborationists among Korean capitalists and landlords against the unified Korean anti-imperialist resistance, is being demonized absurdly as if a representing a threat of global aggression. All conflicts threatening the peace of the world today have been instigated or contrived by US imperialism, which are being resisted at national levels by popular and progressive forces in the different forms confronted.
The political style of US aggression, whether conducted at the sole initiative of the presidency or with the consent of the Congress (by either declarations of war or authorizations for the use of force), is not the issue: US imperialist designs now threatening WWIII are. The constitutional question is a serious misdirection of the US peace movement. From 1812, the Congress of the United States has overwhelming supported all US wars, whether apparently defensive or aggressive. The US Congress today is fully behind all current US wars of indirect aggression and of military strike build-up throughout the world. Formal declarations of war or stronger resolutions of authorization will only give the appearance of popular support for continued and intensified aggression that does not exist and provide a pretext for treating opposition as treasonous, as is already occurring within the government under the anti-Russia hysteria generated during and since the 2016 US presidential elections.
What needs urgently to be done as a first step to stop US imperialist aggression in the world is the illegalization by the General Assembly of the United Nations of all wars of indirect aggression, as the Soviet representative to the League of Nations, Maxim Litvinov, appealed for prior to WWII but failed to achieve, and of any moves outside the UN framework to disarm other states. The Peace and Solidarity Commission of the Party of Communists, USA, calls on all domestic peace and anti-imperialist organizations to support the illegalization in international law of wars of indirect aggression and to support universal disarmament by negotiations under multilateral treaties (the Nuclear Non-Proliferation Treaty in particular), and the illegalization of any show of force by one state to compel other states to disarm.
No to US aggression against the DPRK!
| April 14, 2017 | 7:51 pm | Analysis, DPRK, political struggle | Comments closed

by James Thompson

Barely 3 months into the administration of tyrant Trump, the Donald is rattling all the swords of war against the DPRK.

Whatever happened to the biblical passage Let us beat our swords into plowshares? The U.S. Navy has positioned an “armada,” according to Trump, on the shores of North Korea. Meanwhile, massive US, South Korea military exercises are being conducted on the border between South and North Korea.

Since the 1950s, there has been a declaration of war from the US on North Korea.

Many experts maintain that the launch of 59 tomahawk missiles against Syria and the dropping of the $16 million MOAB on Afghanistan were intended to put the DPRK on notice that the same thing could happen to them.

Meanwhile, people in the USA can perform simple mathematics and realize that in a short period of time tyrant Trump has dropped $75 million worth of bombs on foreign countries. At the same time, tyrant Trump and his congressional allies seek to decimate social programs in the USA to include healthcare, education, women’s health, infrastructure repair and other programs which are of benefit to the people of the US. All of this is in contradiction to Trump’s campaign promises.

People in the USA must recognize that there can be no peace, or progress as long as capitalism dominates the governmental structure.

Working people need socialism in order to progress.

War with the DPRK and/or Syria will only set back the working class while advancing the bourgeoisie.

Working people need to rise up and oppose the tyrannical policies of the new Trump administration and fight for peace.

The NDP statement on Trump’s criminal attack on Syria
| April 10, 2017 | 8:43 pm | Analysis, Donald Trump, political struggle, Syria | Comments closed

by Darrell Rankin
The NDP statement on Trump’s criminal attack on Syria

The NDP, Canada’s social democratic party, has complete faith in the outstanding US intelligence agents who say that Syria’s government gassed its own citizens, just when Syria was on the verge of defeating the terrorists. 
“Assad must be held accountable for these crimes,” says the NDP.
The NDP must have information that US intelligence is more reliable compared to 2003 when it made a mistake about Iraq having chemical weapons.
The NDP adds that it supports international law and “a lasting political solution.
Details please, about some political solutions?
Does it include a stop to the West training and arming the terrorists? Does it include condemning the latest criminal Western aggression, rather than saying “it is not clear what the impact of these missile strikes will be”?
Evading these questions will get the NDP nowhere.

Official statement* * * *
NDP statement on U.S. air strikes in Syria
“The chemical weapons attack against civilians this week in Syria was shocking, and is added to a tally of horror that continues to stun the world. Assad must be held accountable for these crimes.
It is not clear what the impact of these missile strikes will be on the conflict. They are not part of a United Nations-sanctioned effort, and it is not clear if they form part of a larger plan to end this crisis.
New Democrats continue to believe that any successful response to this crisis in Syria must be multilateral and compatible with international law.
Now, more than ever, it is important that Canada work with our international partners to secure a lasting political solution to this crisis. Canada must also step up efforts on the humanitarian front, particularly in the face of drastic cuts to United Nations programs planned by the Trump administration.
What the people of Syria need, now more than ever, is the knowledge that the world community is united in making good on the promise to end this devastating war. We will continue to stand with them and support their aspirations for a peaceful, democratic future.”